पादुकाप्रदानं भरतस्य निवृत्तिश्च
The Sandals Bestowed; Bharata’s Return Toward Ayodhya
Bharata’s march toward Citrakūṭa/Rāma
वसिष्ठो वामदेवश्च जाबालिश्च दृढव्रतः ।
अग्रतः प्रययु स्सर्वे मन्त्रिणो मन्त्रपूजिताः ॥२॥
vasiṣṭho vāmadevaś ca jābāliś ca dṛḍhavrataḥ |
agrataḥ prayayuḥ sarve mantriṇo mantrapūjitāḥ ||2||
वसिष्ठ, वामदेव और जाबाली, यह तीनों अपने व्रत में पक्के थे। सारे मंत्री साथ थे, सब उनकी बात मानते थे। यह सब आगे-आगे चले।
Vasishta, Vamadeva, Jabali of rigorous penance and all the ministers honoured for their counsel proceeded ahead.
Rājadharma advances best when action is preceded by the guidance of ācāryas and seasoned counselors.
Model for sādhaka: place wise guidance and vows before undertaking a difficult journey or decision.
The primacy of sattvic guidance: intellect (buddhi) led by śāstra and ācārya before action (karma).
Muṇḍaka/Kaṭha motif of approaching the knower (ācārya) for right direction before undertaking a decisive act.
Vālmīki Rāmāyaṇa 2.113.1-5 (procession details); Vālmīki Rāmāyaṇa 2.99-2.103 (Bharata’s resolve and departure)
Vedic ideal of sabhā/mantrin counsel in rājya (general śruti-smṛti polity theme)
Ayodhyākāṇḍa: Vasiṣṭha’s role in royal rites and counsel earlier in the kāṇḍa
Anuṣṭup (śloka)
Narrative
Madhyama-gati, steady udātta emphasis on names and procession
Rajadharma values guided leadership: those revered for wise counsel and disciplined vows take the lead, signaling that righteous governance proceeds with tested advisors and self-restraint.
As Bharata’s party travels, senior sages and royal ministers move ahead, organizing and guiding the procession.
Disciplined wisdom—steadfast vows (dṛḍha-vrata) and respected counsel (mantra) as the basis of rightful action.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.