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ऊर्ध्वाम्नायः। निरालम्बपीठः। संयोगदीक्षा। वियोगोपदेशः। दीक्षासन्तोषपानं च। द्वादशादित्यावलोकनम्। विवेकरक्षा। करुणैव केलिः। आनन्दमाला। एकान्तगुहायां मुक्तासनसुखगोष्ठी। अकल्पितभिक्षाशी। हंसाचारः। सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम्॥१२–२४॥
ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् च । द्वादश-आदित्य-अवलोकनम् । विवेक-रक्षा । करुणा एव केलिः । आनन्द-माला । एकान्त-गुहायाम् मुक्त-आसन-सुख-गोष्ठी । अ-कल्पित-भिक्षा-आशी । हंस-आचारः । सर्व-भूत-अन्तर्वर्ती हंसः इति प्रतिपादनम् ।
ūrdhvāmnāyaḥ | nirālambapīṭhaḥ | saṃyogadīkṣā | viyogopadeśaḥ | dīkṣāsantoṣapānaṃ ca | dvādaśādityāvalokanam | vivekarakṣā | karuṇaiva keliḥ | ānandamālā | ekāntaguhāyāṃ muktāsanasukhagoṣṭhī | akalpitabhikṣāśī | haṃsācāraḥ | sarvabhūtāntarvartī haṃsa iti pratipādanam ||12–24||
Yeh woh rasta hai jo upar le jaata hai. Kisi cheez pe depend nahi rehna, aise hi baithna. Guru se connect hona, phir detachment sikhna. Santosh hi diksha ka asli swad hai. Baarah suraj ko dhyaan se dekhna. Sahi-galat ka gyaan bacha ke rakhna. Sirf karuna hi uska kaam hai. Khushi se bhara rehna. Ekant gufa mein, mukt logon ki khushi ki baithak. Jo bhi bina maange mil jaye woh khana. Hans ki tarah jeena. Aur yeh maanna ki woh Hans har jeev ke andar hai.
[He is characterized by:] the upward transmission; the supportless seat; initiation into union; instruction in detachment; the drinking of contentment that is initiation; contemplation of the twelve Ādityas; protection of discrimination; compassion alone as play; a garland of bliss; in the solitary cave, an assembly of the happiness of the liberated seat; one who eats unpremeditated alms; the conduct of the Haṃsa; and the establishing that the Haṃsa dwells within all beings.
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