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Sukta 1.125
Attribution varies in tradition for RV 1.125; commonly linked to themes of Dakṣiṇā and giving (check recension-specific Anukramaṇī).
Dakṣiṇā / Dāna (the power of the gift) with Indra appearing in later verses; hymn centers on the law of giving-receiving
Triṣṭubh (probable)
Is mantra mein Dakshina ki tareef hai. Dakshina matlab dena aur sahi tarah lena. Jo log khul ke dete hain, unka kalyan hota hai. Unki sampatti badhti hai aur khandan aage badhta hai. Jo nahi deta, wo dukh mein phans jata hai. Yeh batata hai ki dena ek niyam hai jo sabko fayda pahunchata hai.
Mantra 1
प्राता रत्नं प्रातरित्वा दधाति तं चिकित्वान्प्रतिगृह्या नि धत्ते । तेन प्रजां वर्धयमान आयू रायस्पोषेण सचते सुवीरः ॥
Subah hone par ek ratn milta hai jo sahi hai. Jo samajhdar hai woh use apne paas rakh leta hai. Isse uski aulad badhti hai aur umar bhi. Woh ameer ho ke bade logon ke saath rehta hai.
Mantra 2
सुगुरसत्सुहिरण्यः स्वश्वो बृहदस्मै वय इन्द्रो दधाति । यस्त्वायन्तं वसुना प्रातरित्वो मुक्षीजयेव पदिमुत्सिनाति ॥
Jo insaan bhagwan Indra ko puja, uske paas gaye, paani, sona aur ghode sab milta hai. Indra uske liye ek bada raasta khulta hai jahan se aage badh sakta hai. Jo subah-subah tumhare paas aata hai aur kuch apne saath laata hai, woh apne paon ke neeche ka raasta saaf karta hai jaise koi bandhan tod ke azaad ho.
Mantra 3
आयमद्य सुकृतं प्रातरिच्छन्निष्टेः पुत्रं वसुमता रथेन । अंशोः सुतं पायय मत्सरस्य क्षयद्वीरं वर्धय सूनृताभिः ॥
Aaj woh aadmi acha kaam dhoondhne aata hai, jaise koi beta apne baap ke paas aata hai. Woh ek aisi gaadi mein aata hai jismein dhan-paisa bhara hai. Usko woh peya pilao jo bhagwan ke liye banaya jata hai, jo khushi deta hai. Isse uski taakat badhti hai aur woh sachchai ke saath aage badhta hai.
Mantra 4
उप क्षरन्ति सिन्धवो मयोभुव ईजानं च यक्ष्यमाणं च धेनवः । पृणन्तं च पपुरिं च श्रवस्यवो घृतस्य धारा उप यन्ति विश्वतः ॥
Jaise nadiyan paani le ke aati hain, waise hi bhagwan ki daya uske paas aati hai jo puja karta hai aur bhagwan ko samarpit hota hai. Jo log doosron ko deta hai aur jo sunne ko taiyaar rehta hai, unke paas ghee ki dhar jaise chamakdaar roshni sab taraf se aati hai.
Mantra 5
नाकस्य पृष्ठे अधि तिष्ठति श्रितो यः पृणाति स ह देवेषु गच्छति । तस्मा आपो घृतमर्षन्ति सिन्धवस्तस्मा इयं दक्षिणा पिन्वते सदा ॥
Jo insaan doosron ko deta hai aur unki zaroorat puri karta hai, woh aasmaan ke sabse upar khada rehta hai. Woh bhagwan ke paas jaata hai. Uske liye paani ghee jaisa chamakdaar banta hai, nadiyan uske paas aati hain. Jo kuch bhi daan mein milta hai woh uske liye badhta rehta hai.
Mantra 6
दक्षिणावतामिदिमानि चित्रा दक्षिणावतां दिवि सूर्यासः । दक्षिणावन्तो अमृतं भजन्ते दक्षिणावन्तः प्र तिरन्त आयुः ॥
Jo log daan karte hain, unke liye chamatkar hote hain. Jo daan karte hain, unke liye suraj aasmaan mein chamakta hai. Jo daan karte hain woh amrit pate hain, woh kabhi nahi marte. Unki zindagi aage badhti hai, koi seema nahi hoti.
Mantra 7
मा पृणन्तो दुरितमेन आरन्मा जारिषुः सूरयः सुव्रतासः । अन्यस्तेषां परिधिरस्तु कश्चिदपृणन्तमभि सं यन्तु शोकाः ॥
Jo log poora karte hain, unko buraai nahi chhediye. Jo sahi raaste pe chalte hain, unki chamak mat mitaiye. Unke aas-paas koi aur diwaar bana do. Par jo deta nahi, jo poora nahi karta, uske paas dukh aa ke jama ho jaye.
Dakṣiṇā is the sacred potency of the gift—especially the sacrificial fee—treated as a power that makes giving effective and fruitful for both giver and receiver.
Yes. It presents generosity and right reception as a law of order (ṛta): the giver is strengthened in prosperity, life, and social honor, and abundance “flows” toward them.
Because withholding breaks the cycle that sustains sacrifice and society. The hymn says grief and constriction close in on the one who refuses to fulfil their share.
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