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Shloka 127

ध्यानयोगेन रुद्रदर्शनम् — रुद्रावतार-परिवर्तक्रमः, लकुली (कायावतार), पाशुपतयोगः, लिङ्गार्चन-निष्ठा

तदाप्यहं भविष्यामि योगात्मा योगमायया लोकविस्मयनार्थाय ब्रह्मचारिशरीरकः

tadāpyahaṃ bhaviṣyāmi yogātmā yogamāyayā lokavismayanārthāya brahmacāriśarīrakaḥ

तब भी मैं योगस्वरूप होकर अपनी योगमाया से, लोकों को विस्मित करने हेतु, ब्रह्मचारी-देह धारण कर प्रकट होऊँगा।

tadā apieven then/at that time too
tadā api:
ahamI
aham:
bhaviṣyāmishall become/shall manifest
bhaviṣyāmi:
yoga-ātmāwhose Self is Yoga, Yoga as essential nature
yoga-ātmā:
yoga-māyayāby (My) yogic māyā/power of yogic concealment and revelation
yoga-māyayā:
loka-vismaya-nārthāyafor the purpose (artha) of causing wonder/astonishment (vismaya) in the worlds
loka-vismaya-nārthāya:
brahmacāri-śarīrakaḥhaving the body/form of a brahmacārin (celibate religious student/ascetic).
brahmacāri-śarīrakaḥ:

Shiva (as Pati, speaking of His own manifestation within the narrative relayed by Suta)