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Skanda Purana — Prabhasa Khanda, Shloka 68

पितुर्नियुक्ताः पितरो भवंति क्रियासु दैवीषु भवंति देवाः । द्विजोत्तमा हस्तनिषक्ततोयास्तेनैव देहेन भवंति देवाः

piturniyuktāḥ pitaro bhavaṃti kriyāsu daivīṣu bhavaṃti devāḥ | dvijottamā hastaniṣaktatoyāstenaiva dehena bhavaṃti devāḥ

Quand, sur l’injonction du père—par devoir filial et par rite—les Pitṛs, les Ancêtres, sont appelés, ils se rendent présents comme récipiendaires. Dans les actes divins, les dieux se manifestent. Le meilleur des deux-fois-nés, tenant l’eau dans ses mains pour l’offrande, devient par ce même corps, dans le rite, comme les dieux.

pituḥof the father
pituḥ:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
niyuktāḥappointed
niyuktāḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootni + yuj (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘नियुक्त’ = appointed/commissioned
pitaraḥthe Pitṛs (manes)
pitaraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
bhavantibecome/are
bhavanti:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
kriyāsuin rites, in actions
kriyāsu:
Adhikaraṇa (Domain/अधिकरण)
TypeNoun
Rootkriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन
daivīṣudivine
daivīṣu:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootdaivī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन; विशेषण (qualifying kriyāsu)
bhavantibecome/are
bhavanti:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
devāḥgods
devāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
dvijottamāḥthe best of the twice-born (Brahmins)
dvijottamāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdvija + uttama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी/कर्मधारय-प्रायः तत्पुरुष: ‘द्विजानाम् उत्तमाः’
hastain the hand
hasta:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Roothasta (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासपूर्वपद (in compound)
niṣaktaheld, attached
niṣakta:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootni + sañj (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle), पुंलिङ्ग/नपुंसक-समासाङ्ग, ‘attached/held’
toyāḥwaters
toyāḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottoya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासान्तपद (in compound)
hasta-niṣakta-toyāḥthose who have water held in their hands
hasta-niṣakta-toyāḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Roothasta (प्रातिपदिक) + niṣakta (ni+sañj धातु, क्त-कृदन्त) + toya (प्रातिपदिक)
Formबहुव्रीहि-समास; पुंलिङ्ग, प्रथमा, बहुवचन; ‘येषां हस्ते निषक्तं तोयं ते’
tenaby that
tena:
Karaṇa (Instrument/करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), एकवचन
evaindeed, just
eva:
Avadhāraṇa (Emphasis/अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय (अवधारण particle)
dehenawith the body
dehena:
Karaṇa (Instrument/करण)
TypeNoun
Rootdeha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
bhavantibecome/are
bhavanti:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
devāḥgods
devāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Skanda (deduced from Prabhāsakṣetra-māhātmya narrative style within Skanda Purāṇa)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Listener: Pilgrimage-inquirer audience (ṛṣis/śaunaka-group typical purāṇic frame)

Scene: A dvija in white, seated on kuśa grass at a seaside/riverbank tīrtha of Prabhāsa, holding water in cupped palms, invoking pitṛs and devatās; subtle divine presences appear above the ritual space.

P
Pitṛs
D
Devas
D
Dvijottama
T
Toya (water offering)

FAQs

Ritual duty makes the unseen present: Pitṛs and devas are accessed through properly performed rites led by the twice-born.

Prabhāsa-kṣetra, where tarpaṇa and other rites are framed as especially potent within the tīrtha-mahātmya.

Water offerings held in the hand (tarpaṇa-style offering) within divine rites, implying pitṛ and deva propitiation.