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Skanda Purana — Prabhasa Khanda, Shloka 197

रक्ष्यते यागिनीभिश्च प्रियैश्च न वियुज्यते । उपस्पृश्य शुचिर्भूत्वा शृणुयाद्ब्राह्मणः सदा । सर्वान्कामांश्च लभते नात्र कार्या विचारणा

rakṣyate yāginībhiśca priyaiśca na viyujyate | upaspṛśya śucirbhūtvā śṛṇuyādbrāhmaṇaḥ sadā | sarvānkāmāṃśca labhate nātra kāryā vicāraṇā

Il est protégé par les Yāginīs et ne se trouve pas séparé de ce qui lui est cher. Après avoir pris l’eau de purification (ācamana) et être devenu pur, le brāhmane doit écouter sans cesse; il obtient tous les désirs—ici, nul doute à soulever.

रक्ष्यतेis protected
रक्ष्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootरक्ष् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular); कर्मणि-प्रयोग (passive sense)
यागिनीभिःby the yāginīs (sacrificial/ritual deities)
यागिनीभिः:
Karana (Instrument/करण)
TypeNoun
Rootयागिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
प्रियैःby loved ones/dear (persons)
प्रियैः:
Karana (Instrument/करण)
TypeNoun
Rootप्रिय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
not
:
Sambandha/Modifier (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
वियुज्यतेis separated
वियुज्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootवि + युज् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular); कर्मणि-प्रयोग (passive sense)
उपस्पृश्यhaving touched (water) / after sipping
उपस्पृश्य:
Purvakala (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootउप + स्पृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive)
शुचिःpure
शुचिः:
Karta (Subject/कर्ता) (विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण
भूत्वाhaving become
भूत्वा:
Purvakala (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootभू (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive)
शृणुयात्should listen
शृणुयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootश्रु (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
ब्राह्मणःa brāhmaṇa
ब्राह्मणः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सदाalways
सदा:
Adverbial (काल)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
सर्वान्all
सर्वान्:
Karma (Object/कर्म) (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural); विशेषण
कामान्desires
कामान्:
Karma (Object/कर्म)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
लभतेobtains
लभते:
Kriya (Action/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
no/not
:
Sambandha/Modifier (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
अत्रhere/in this matter
अत्र:
Adverbial (देश)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
कार्याto be done/necessary
कार्या:
Karta (Subject/कर्ता) (विचारणा इति विशेष्य)
TypeAdjective
Rootकार्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विधेय-विशेषण (predicative adjective)
विचारणाdeliberation
विचारणा:
Karta (Subject/कर्ता) (अस्ति इति अध्याहृत)
TypeNoun
Rootविचारणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Narrator (contextual Purāṇic voice) addressing Devī

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A Brāhmaṇa performs ācamana beside a tīrtha, then listens to recitation as subtle Yoginī figures stand as protective guardians; the atmosphere is pure and focused, promising fulfillment of desires.

Y
Yāginīs
B
Brāhmaṇa
Ā
Ācamana (upaspṛśya)
P
Prabhāsakṣetra
A
Arkasthala

FAQs

Purity and attentive listening to sacred māhātmya invite protection and the fulfillment of rightful aims.

Arkasthala within Prabhāsakṣetra, whose māhātmya is presented as powerfully fruit-giving.

Upaspṛśya (ācamana—sipping water for purity) and then śravaṇa (listening) to the māhātmya, especially for a Brāhmaṇa.