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Skanda Purana — Prabhasa Khanda, Shloka 16

ब्राह्मणा जातितः पूज्या वेदाभ्यासात्ततः परम् । ततोर्थं हव्यकव्येषु न निन्द्या ब्राह्मणाः क्वचित्

brāhmaṇā jātitaḥ pūjyā vedābhyāsāttataḥ param | tatorthaṃ havyakavyeṣu na nindyā brāhmaṇāḥ kvacit

Les brāhmanes sont dignes d’honneur par la naissance ; plus encore par l’étude et la pratique des Veda. Aussi, surtout lors des offrandes havya et kavya aux dieux et aux ancêtres, les brāhmanes ne doivent jamais être dénigrés nulle part.

brāhmaṇāḥBrahmins
brāhmaṇāḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
jātitaḥby birth
jātitaḥ:
Hetu (हेतु)
TypeIndeclinable
Rootjāti (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb): ‘जातितः’ = जात्या/जन्मतः
pūjyāḥworthy of worship
pūjyāḥ:
Kriya (क्रिया)
TypeAdjective
Rootpūjya (प्रातिपदिक; √pūj, यत्/ण्यत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्तव्य/योग्यतार्थक (gerundive)
veda-abhyāsātfrom Vedic study (i.e., due to it)
veda-abhyāsāt:
Hetu (हेतु)
TypeNoun
Rootveda + abhyāsa (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; ‘वेदस्य अभ्यासः’
tataḥthen, thereafter
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय (adverb): ‘ततः’ = ततः/thereafter/therefrom
paramhigher, superior
param:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom./Acc.), एकवचन; क्रियाविशेषणभावे ‘more/greater’
tataḥthen
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय (adverb): ‘thereafter/therefrom’
arthamfor the sake (of)
artham:
Prayojana (प्रयोजन)
TypeNoun
Rootartha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; प्रयोजनार्थे (accusative of purpose)
havya-kavyeṣuin offerings to gods and ancestors
havya-kavyeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Roothavya + kavya (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन; द्वन्द्वः—‘हव्ये च कव्ये च’
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय
nindyāḥto be blamed
nindyāḥ:
Kriya (क्रिया)
TypeAdjective
Rootnindya (प्रातिपदिक; √nind, यत्/ण्यत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्तव्य/योग्यतार्थक (gerundive): ‘निन्दनीयाः’
brāhmaṇāḥBrahmins
brāhmaṇāḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
kvacitever, anywhere
kvacit:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootkvacit (अव्यय)
Formअव्यय (indefinite adverb): ‘क्वचित्’ = at any time/anywhere

Śiva (deduced from the immediate context of Adhyāya 106)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Listener: Pilgrims/householders in Prabhāsa narrative frame

Scene: A havya-kavya setting: small fire altar for deva offerings and a śrāddha arrangement for pitṛs; Brāhmaṇas sit as officiants and recipients, while the host speaks gently, avoiding any disparaging gesture.

B
Brāhmaṇa
V
Veda
H
Havya
K
Kavya

FAQs

Ritual purity is inseparable from reverence—disparaging Brāhmaṇas undermines the sanctity of offerings to devas and pitṛs.

Prabhāsa Kṣetra, within the Prabhāsakṣetra Māhātmya of the Skanda Purana.

During havya-kavya rites (deva and pitṛ offerings), one must not insult or denigrate Brāhmaṇas.