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Skanda Purana — Nagara Khanda, Shloka 51

तस्मात्कुरु प्रसादं त्वं सर्वेषां च दिवौकसाम् । कोपस्य कारणं ब्रूहि यतस्त्यक्त्वा प्रगच्छसि

tasmātkuru prasādaṃ tvaṃ sarveṣāṃ ca divaukasām | kopasya kāraṇaṃ brūhi yatastyaktvā pragacchasi

Par conséquent, sois gracieux envers tous les habitants du ciel. Dis la cause de ta colère, pour laquelle tu nous quittes et t'en vas.

तस्मात्therefore/from that
तस्मात्:
Apadana (Source/अपादान)
TypeNoun
Rootतस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुँलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
कुरुdo/make
कुरु:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन; परस्मैपद
प्रसादम्favor/grace
प्रसादम्:
Karma (Object/कर्म)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुँलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), प्रथमा-विभक्ति (Nominative/1st), एकवचन
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formसर्वनाम-विशेषण (pronominal adjective) प्रयुक्तं संज्ञावत्, षष्ठी-विभक्ति (Genitive/6th), बहुवचन; (divaukasām इत्यस्य विशेषणम्)
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
दिवौकसाम्of the gods (heaven-dwellers)
दिवौकसाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootदिवौकस् (प्रातिपदिक)
Formपुँलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन
कोपस्यof (your) anger
कोपस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकोप (प्रातिपदिक)
Formपुँलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
कारणम्cause/reason
कारणम्:
Karma (Object/कर्म)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
ब्रूहिtell/say
ब्रूहि:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन; परस्मैपद
यतःbecause/for which reason
यतः:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसम्बन्ध-अव्यय (relative adverb), अर्थे ‘यस्मात्/यतः’ = ‘because/from which reason’
त्यक्त्वाhaving abandoned
त्यक्त्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootत्यज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), ‘having abandoned’
प्रगच्छसिyou go away/depart
प्रगच्छसि:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (Present), मध्यम-पुरुष, एकवचन; परस्मैपद; उपसर्ग: प्र-

Brahmā

Listener: Śaunaka and other ṛṣis (standard Sūta-to-ṛṣi frame, implied)

Scene: A deva-assembly in Svarga: anxious gods entreat a departing deity to be gracious and disclose the cause of anger; gestures of supplication and calm authority dominate the scene.

B
Brahmā
A
Agni
D
Divaukas (devas)

FAQs

Even powerful forces must be guided back to prasāda (grace); dharma favors inquiry, restraint, and reconciliation over unchecked wrath.

The broader chapter is a tīrtha-māhātmya in Nāgarakhaṇḍa, but this verse does not name the site.

No direct ritual is prescribed; the verse urges prasāda (appeasement) and explanation of the cause of anger.