श्रूयते स महीपालो ब्राह्मणानां हिते रतः । कर्मणा मनसा वाचा ब्रह्मघ्नः सोऽभवत्कथम्
śrūyate sa mahīpālo brāhmaṇānāṃ hite rataḥ | karmaṇā manasā vācā brahmaghnaḥ so'bhavatkatham
Nous avons entendu que ce roi se vouait au bien des brāhmanes. Comment donc est-il devenu « meurtrier d’un brāhmane »—par l’acte, par la pensée ou par la parole ?
Ṛṣis (Sages)
Tirtha: Bhrūṇa-gartā
Type: kund
Listener: Sūta
Scene: Sages emphasize ‘deed, mind, speech’ with counting gestures, pressing Sūta to clarify the precise mode of the king’s transgression.
Purity is threefold—action, intention, and speech; dharma requires integrity across all three.
Indirectly, the tīrtha to be described is the remedy for the grave fault under discussion.
No ritual is prescribed; the verse frames an ethical inquiry into the roots of wrongdoing.