Previous Verse
Next Verse

Skanda Purana — Nagara Khanda, Shloka 53

भगवन्पश्य मे जातं यादृशं वपुरेव हि । अकस्मादेव मग्नस्य सलिलेऽत्र विगर्हितम्

bhagavanpaśya me jātaṃ yādṛśaṃ vapureva hi | akasmādeva magnasya salile'tra vigarhitam

Ô Bienheureux, regarde ce que mon corps est devenu ! En plongeant dans cette eau, je suis soudainement devenu difforme et maudit.

भगवन्O venerable one
भगवन्:
Sambodhana (Address)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन = Vocative singular; आदरसम्बोधन (O Lord/Sir)
पश्यsee
पश्य:
Kriya (Action/क्रिया)
TypeVerb
Root√पश्/√दृश् (धातु)
Formलोट्-लकार (imperative), परस्मैपद, मध्यमपुरुष, एकवचन = 2nd person singular; पश्य (see)
मेmy
मे:
Sambandha (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन (enclitic) = Genitive/Dative singular; मम/मह्यम् (of me/to me)
जातम्has occurred
जातम्:
Kriya (Result state)
TypeVerb
Root√जन् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र कर्मणि/भावे: उत्पन्नम् (has happened/has become)
यादृशम्what kind of
यादृशम्:
Karma (Qualifier)
TypeAdjective
Rootयादृश् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; प्रश्न/सम्बन्ध-विशेषण (what kind of)
वपुःbody
वपुः:
Karma (Object/कर्म)
TypeNoun
Rootवपुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; body
एवindeed
एव:
None
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (निश्चय/अवधारण) = indeed/just
हिfor
हि:
None
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय (निपात; कारण/बल) = for/indeed
अकस्मात्suddenly
अकस्मात्:
None
TypeIndeclinable
Rootअकस्मात् (अव्यय)
Formअव्यय (क्रियाविशेषण) = suddenly/unexpectedly
एवjust
एव:
None
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (अवधारण) = just
मग्नस्यof (me) submerged
मग्नस्य:
Sambandha (Genitive relation)
TypeAdjective
Root√मज्ज् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past participle), पुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; ‘मग्न’ = submerged; मम इत्यर्थे (of me who was submerged)
सलिलेin the water
सलिले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसलिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन = Locative singular; जले (in water)
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय (देशवाचक) = here
विगर्हितम्deplorable
विगर्हितम्:
Karma (Predicate/Qualifier)
TypeAdjective
Rootवि-√गर्ह् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निन्दितम् (blameworthy/condemned)

The king (bhūmipaḥ) addressing sage Viśvāmitra

Type: kund

Scene: The king points to his disfigured body while addressing Viśvāmitra; tears fall; attendants stand behind; the sage listens, composed; the sacred water is implied nearby as the cause.

V
Viśvāmitra

FAQs

One should not treat sacred waters casually; inner and outer purity and right intention matter in tīrtha acts.

Puṣkara is the tīrtha context (later explicitly called Pauṣkara-jala in this adhyāya).

No prescription yet; it is an inquiry that leads to rules about tīrtha-darśana and snāna.