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Skanda Purana — Nagara Khanda, Shloka 187

संत्यत्र पर्वतश्रेष्ठाः शतशोऽथ सहस्रशः । येषु सन्ति महाभागास्तापसाश्चिरजीविनः । नान्यथा जीवितं चास्य कथंचित्संभविष्यति

saṃtyatra parvataśreṣṭhāḥ śataśo'tha sahasraśaḥ | yeṣu santi mahābhāgāstāpasāścirajīvinaḥ | nānyathā jīvitaṃ cāsya kathaṃcitsaṃbhaviṣyati

Ici se trouvent des montagnes excellentes—par centaines et par milliers—où demeurent de nobles ascètes, doués de longue vie. Autrement, sa vie ne pourra être sauvegardée d’aucune manière.

सन्तिare, exist
सन्ति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (present); प्रथमपुरुष (3rd person); बहुवचन; परस्मैपद
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (adverb of place)
पर्वतश्रेष्ठाःthe best mountains
पर्वतश्रेष्ठाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपर्वत-श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/कर्ता), बहुवचन; पर्वतानां श्रेष्ठाः (best among mountains)
शतशःby hundreds
शतशः:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootशतशः (अव्यय)
Formअव्यय; परिमाणवाचक (distributive adverb: by hundreds)
अथand then, also
अथ:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; समुच्चय/अनन्तर (conjunctive/then)
सहस्रशःby thousands
सहस्रशः:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootसहस्रशः (अव्यय)
Formअव्यय; परिमाणवाचक (distributive adverb: by thousands)
येषुin which (among which)
येषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th/अधिकरण), बहुवचन; सम्बन्धसूचक (relative)
सन्तिare
सन्ति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्; प्रथमपुरुष; बहुवचन; परस्मैपद
महाभागाःgreatly fortunate (ones)
महाभागाः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहाभाग (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/कर्ता), बहुवचन; महा+भाग (very fortunate)
तापसाःascetics
तापसाः:
Karta (Apposition/कर्ता-सम्बन्ध)
TypeNoun
Rootतापस (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन
चिरजीविनःlong-lived
चिरजीविनः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootचिर-जीविन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन; विशेषण (तापसाः इति)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
अन्यथाotherwise
अन्यथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formअव्यय; प्रकारवाचक (otherwise)
जीवितम्life, survival
जीवितम्:
Karta (Subject/कर्ता)
TypeNoun
Rootजीवित (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st), एकवचन; कर्तृस्थाने (as subject)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction: and)
अस्यof him, his
अस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक; षष्ठी (6th/सम्बन्ध), एकवचन
कथंचित्somehow
कथंचित्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootकथंचित् (अव्यय)
Formअव्यय; प्रकार/सम्भावनावाचक (somehow, by any means)
सम्भविष्यतिwill happen, will be possible
सम्भविष्यति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootसम्-भू (धातु)
Formलृट् (simple future); प्रथमपुरुष (3rd); एकवचन; परस्मैपद

Baka (contextual continuation)

Tirtha: Gandhamādana (contextual)

Type: peak

Listener: null

Scene: A vast sacred mountain range filled with countless peaks; on ledges and forest clearings sit radiant, aged-yet-vigorous ascetics in meditation, their presence forming a protective aura around the landscape.

A
Ascetics (tāpasas)
C
Cirajīvins
M
Mountains (parvataśreṣṭhas)

FAQs

Holy landscapes are portrayed as living sanctuaries where tapas and saintly presence sustain and protect life.

The verse broadly glorifies sacred mountains inhabited by long-lived ascetics; no single named tīrtha appears in this shloka.

None explicitly; the implied prescription is seeking refuge among tapasvīs in sacred regions.