Previous Verse
Next Verse

Skanda Purana — Nagara Khanda, Shloka 80

एषा कृता दिलीपेन नलेन नहुषेण च । मान्धात्रा धुंधुमारेण सगरेण युयुत्सुना

eṣā kṛtā dilīpena nalena nahuṣeṇa ca | māndhātrā dhuṃdhumāreṇa sagareṇa yuyutsunā

Cette observance de la Śivarātri fut accomplie par Dilīpa, par Nala et par Nahūṣa ; par Māndhātṛ, par Dhuṃdhumara, par Sagara, et aussi par Yuyutsu.

eṣāthis (she/this one)
eṣā:
Karta (Subject/कर्ता)
TypePronoun
Rootetad (प्रातिपदिक/सर्वनाम)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
kṛtāmade, performed
kṛtā:
Karma (Object/कर्म) / Predicate participle
TypeVerb
Rootkṛ (धातु) + kta (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (Past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘made/done’
dilīpenaby Dilīpa
dilīpena:
Karana (Instrument/करण)
TypeNoun
Rootdilīpa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
nalenaby Nala
nalena:
Karana (Instrument/करण)
TypeNoun
Rootnala (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
nahuṣeṇaby Nahuṣa
nahuṣeṇa:
Karana (Instrument/करण)
TypeNoun
Rootnahuṣa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
caand
ca:
Sambandha (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
māndhātrāby Māndhātṛ
māndhātrā:
Karana (Instrument/करण)
TypeNoun
Rootmāndhātṛ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
dhuṃdhumāreṇaby Dhuṃdhumāra
dhuṃdhumāreṇa:
Karana (Instrument/करण)
TypeNoun
Rootdhuṃdhumāra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
sagareṇaby Sagara
sagareṇa:
Karana (Instrument/करण)
TypeNoun
Rootsagara (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
yuyutsunāby Yuyutsu
yuyutsunā:
Karana (Instrument/करण)
TypeNoun
Rootyuyutsu (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन

Bhartṛyajña

Tirtha: Śivarātri

Type: kshetra

Listener: a king

Scene: A montage-like vision: multiple crowned kings from different eras offer lamps and bilva to Śiva on Śivarātri night; their silhouettes appear like a lineage procession behind the teaching sage.

D
Dilīpa
N
Nala
N
Nahūṣa
M
Māndhātṛ
D
Dhuṃdhumara
S
Sagara
Y
Yuyutsu
Ś
Śivarātri

FAQs

Śivarātri is validated by the precedent of revered rulers, presenting the vrata as a time-tested dharmic practice.

No specific tīrtha is mentioned; the verse strengthens the vrata’s authority through exemplary names.

The verse implies observance by citing exemplars; the specific rite is Śivarātri vrata.