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Skanda Purana — Nagara Khanda, Shloka 61

मुहूर्त्तमपि यो योगी मस्तके धारयेन्मनः । कर्णै पिधाय पापेभ्यो मुच्यतेऽसौ न संशयः

muhūrttamapi yo yogī mastake dhārayenmanaḥ | karṇai pidhāya pāpebhyo mucyate'sau na saṃśayaḥ

Ne fût-ce qu’un seul muhūrta, si le yogin fixe l’esprit au sommet de la tête et ferme les oreilles aux distractions du dehors, il est délivré des péchés—sans aucun doute.

muhūrtama moment
muhūrtam:
Karma (Object/कर्म)
TypeNoun
Rootmuhūrta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
apieven
api:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारार्थक-अव्यय (particle: even/also)
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धसूचक-सर्वनाम (relative pronoun)
yogīa yogin
yogī:
Karta (Subject/कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
mastakeon the head
mastake:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootmastaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
dhārayetshould hold/maintain
dhārayet:
Kriya (Verb/क्रिया)
TypeVerb
Root√dhṛ (धृ धातु; धारणे)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
manaḥmind
manaḥ:
Karma (Object/कर्म)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
karṇaiḥwith the ears
karṇaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootkarṇa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन
pidhāyahaving closed
pidhāya:
Kriya (Non-finite/क्रिया)
TypeVerb
Rootpi-√dhā (धा धातु; पिधान/आवरणे) + lyap (ल्यप्)
Formक्त्वान्त/ल्यबन्त-अव्यय (gerund), अव्यय; पूर्वकाले कृत्य (having closed)
pāpebhyaḥfrom sins
pāpebhyaḥ:
Apadana (Ablative/अपादान)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative), बहुवचन
mucyateis freed
mucyate:
Kriya (Verb/क्रिया)
TypeVerb
Root√muc (मुच् धातु; मोचने)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद, कर्मणि-भाव (is released)
asauthat person/he
asau:
Karta (Subject/कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; निर्देशार्थ-सर्वनाम (demonstrative)
nanot/no
na:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
saṃśayaḥdoubt
saṃśayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Skanda (deduced from Nāgarakhaṇḍa Tīrthamāhātmya narrative style)

Tirtha: Śikhā/Sahasrāra (inner tīrtha)

Type: peak

Listener: Devī

Scene: Close-up of a yogin with fingers gently closing the ears, eyes half-closed, a radiant lotus at the crown emitting light upward; darkened outer world, luminous inner axis.

M
Muhūrta
Y
Yoga

FAQs

Even brief but focused inner discipline—mind fixed and senses restrained—has powerful purifying merit.

No specific tirtha is named in this verse; the teaching is a general yogic instruction within the Māhātmya context.

A meditative practice: steadying the mind at the crown and withdrawing from sensory input (closing the ears).