जिह्वासहस्रैरपि च ब्रह्मणापि न वार्यते । महामन्त्रो ह्ययं लोके जप्यो ध्यातः स्तुतस्तथा
jihvāsahasrairapi ca brahmaṇāpi na vāryate | mahāmantro hyayaṃ loke japyo dhyātaḥ stutastathā
Même avec mille langues—pas même Brahmā lui-même—on ne peut épuiser sa louange. En vérité, c’est un Grand Mantra dans le monde : à réciter en japa, à méditer en dhyāna, et aussi à chanter en hymnes.
Skanda (deduced from Nāgarakhaṇḍa Tīrthamāhātmya narrative style)
Scene: Cosmic scene: Brahmā with four faces attempting to praise a radiant mantra-lotus, while countless tongues/sound-waves emanate; below, a devotee chants, meditates, and sings before Viṣṇu’s emblematic conch-discus-mace-lotus.
A sacred mantra is approached through three complementary practices—japa, dhyāna, and stuti—and its glory is portrayed as limitless.
No single tīrtha is named in this verse; it functions as doctrinal praise within the broader tīrtha-māhātmya framework.
The verse prescribes mantra engagement through repetition (japa), meditation (dhyāna), and devotional praise (stuti).