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Skanda Purana — Nagara Khanda, Shloka 25

ततः प्रोक्तो मया रामः स्पृशेमां वत्स पाणिना । मानुषत्वं लभेद्येन गौतमस्य प्रिया मुनेः । शापदोषेण संजाता शिलेयं तस्य सन्मुनेः

tataḥ prokto mayā rāmaḥ spṛśemāṃ vatsa pāṇinā | mānuṣatvaṃ labhedyena gautamasya priyā muneḥ | śāpadoṣeṇa saṃjātā śileyaṃ tasya sanmuneḥ

Alors je dis à Rāma : «Cher enfant, touche ceci de ta main ; par ce contact, l’épouse bien-aimée du sage Gautama retrouvera la condition humaine. Par la faute d’une malédiction, elle est devenue cette pierre — elle qui appartient à ce noble voyant».

ततःthen
ततः:
Adhikaraṇa (Temporal/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय; तद्-तसिल्)
Formअव्यय, अनुक्रमवाचक (thereupon)
प्रोक्तःwas addressed / was told
प्रोक्तः:
Kriya (Predicate in passive/क्रिया)
TypeVerb
Rootप्रोक्त (प्र-√वच् धातु; क्त-प्रत्ययान्त कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त भूतकर्मणि — ‘was addressed/was told’
मयाby me
मया:
Karta (Agent in passive/कर्तृ)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd), एकवचन
रामःRāma
रामः:
Karma (Patient in passive/कर्म)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
स्पृशtouch
स्पृश:
Kriya (Action/क्रिया)
TypeVerb
Root√स्पृश् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
इमाम्this (one)
इमाम्:
Karma (Object/कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम
वत्सdear child
वत्स:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootवत्स (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
पाणिनाwith (your) hand
पाणिना:
Karaṇa (Instrument/करण)
TypeNoun
Rootपाणि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
मानुषत्वम्human state, humanity
मानुषत्वम्:
Karma (Object/कर्म)
TypeNoun
Rootमानुषत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
लभेत्may obtain
लभेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√लभ् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
येनby which
येन:
Karaṇa (Means/करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; सम्बन्ध/हेतुवाचक (by which/whereby)
गौतमस्यof Gautama
गौतमस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
प्रियाbeloved (wife)
प्रिया:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रिय (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘beloved (wife)’
मुनेःof the sage
मुनेः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
शापदोषेणdue to the fault of a curse
शापदोषेण:
Hetu (Cause/हेतु)
TypeNoun
Rootशाप + दोष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; षष्ठी-तत्पुरुषः (शापस्य दोषः)
संजाताhaving become
संजाता:
Karta (Qualifier/कर्ता-विशेषण)
TypeAdjective
Rootसंजात (सम्-√जन् धातु; क्त-प्रत्ययान्त कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त — ‘having become’
शिलाa stone
शिला:
Karta (Predicate nominative/कर्ता)
TypeNoun
Rootशिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
इयम्this (she)
इयम्:
Karta (Apposition/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
तस्यof him / his
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th), एकवचन; सर्वनाम
सत्-मुनेःof the good sage
सत्-मुनेः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootसत् (प्रातिपदिक) + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; कर्मधारयः (सन् मुनिः)

Ṛṣi narrator (first-person), instructing Rāma

Tirtha: Ahalyā-vimocana-sthāna (implied)

Type: kshetra

Listener: Rāma (addressed as vatsa)

Scene: The sage gently instructs young Rāma to touch the stone; Ahalyā’s stone form is prominent; Lakṣmaṇa watches; the hermitage radiates quiet sanctity as the moment of release approaches.

R
Rāma
G
Gautama
A
Ahalyā (implied as Gautama’s priyā)
Ś
Śāpa (curse)

FAQs

Compassionate action guided by dharma becomes a channel for liberation; divine touch dispels the bondage of past wrongdoing.

Gautama’s hermitage is the sacred setting connected with Ahalyā’s redemption; the verse itself does not provide a named tīrtha.

A single, symbolic act is prescribed: the righteous touch (sparśa) by Rāma as a liberating, purifying intervention.