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Skanda Purana — Nagara Khanda, Shloka 45

सूत उवाच । तच्छ्रुत्वा सुचिरं ध्यात्वा विश्वामित्रो महामुनिः । अब्रवीच्छृणु राजेंद्र सरहस्यं वदामि ते

sūta uvāca | tacchrutvā suciraṃ dhyātvā viśvāmitro mahāmuniḥ | abravīcchṛṇu rājeṃdra sarahasyaṃ vadāmi te

Sūta dit : L’ayant entendu, le grand sage Viśvāmitra médita longuement, puis déclara : « Écoute, ô le meilleur des rois ; je te dirai cet enseignement avec son secret intérieur ».

सूतःSūta (the narrator)
सूतः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
तत्that (speech/statement)
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
श्रुत्वाhaving heard
श्रुत्वा:
Kriya-visheṣaṇa (Adverbial to main verb)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वक्रिया (having done)
सुचिरम्for a long time
सुचिरम्:
Kriya-visheṣaṇa (Adverbial)
TypeIndeclinable
Rootसुचिर (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण/adverb)
ध्यात्वाhaving meditated/reflected
ध्यात्वा:
Kriya-visheṣaṇa (Adverbial)
TypeVerb
Rootध्यै (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वक्रिया
विश्वामित्रःViśvāmitra
विश्वामित्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootविश्वामित्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
महामुनिःthe great sage
महामुनिः:
Apposition (विशेष्य-विशेषणभाव)
TypeNoun
Rootमहामुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः कर्मधारय (महान् + मुनिः)
अब्रवीत्spoke
अब्रवीत्:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
शृणुlisten
शृणु:
Sambodhana-prayoga (Addressed action)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
राजेन्द्रO king of kings
राजेन्द्र:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootराजेन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन; समासः तत्पुरुष (राज्ञां इन्द्रः)
सरहस्यम्with its secret
सरहस्यम्:
Karma (Object/कर्म)
TypeAdjective
Rootसरहस्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; समासः अव्ययीभाव (स + रहस्य = रहस्यसहितम्)
वदामिI tell
वदामि:
Kriya (Action/क्रिया)
TypeVerb
Rootवद् (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन (Singular), परस्मैपद
तेto you/for you
ते:
Sampradana/Adhikari (Recipient/possessor)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th) एकवचन (Singular) (enclitic)

Sūta (narrating); embedded speaker: Viśvāmitra addressing the king

Type: kshetra

Listener: (implied) Śaunaka and the Naimiṣāraṇya sages

Scene: A forest-hermitage setting: Viśvāmitra, after long meditation, turns to address a king with a solemn, secret teaching; Sūta narrates the scene to an assembly.

S
Sūta
V
Viśvāmitra
R
rājendra (Ānarta king)

FAQs

True tīrtha teaching includes an inner principle (rahasya) that unifies many practices into a meaningful, accessible path.

No specific site is named; the verse introduces Viśvāmitra’s forthcoming confidential explanation.

No direct prescription; it announces an upcoming ‘rahasya’ that will clarify the effective method.