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Skanda Purana — Nagara Khanda, Shloka 28

सर्वतीर्थमयस्तस्मिन्स्नानं न स्यात्ततः परम् । यास्यामः स्वगृहान्भूयः सर्वैर्देवैः समन्विताः

sarvatīrthamayastasminsnānaṃ na syāttataḥ param | yāsyāmaḥ svagṛhānbhūyaḥ sarvairdevaiḥ samanvitāḥ

En ce lieu, qui renferme en soi tous les tīrthas, nul bain n’est supérieur au bain accompli là. Puis, escortés de tous les dieux, nous retournerons de nouveau dans nos propres demeures.

सर्वतीर्थमयःconsisting of all tīrthas
सर्वतीर्थमयः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व-तीर्थ-मय (प्रातिपदिक; सर्व + तीर्थ + मय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (adjective)
तस्मिन्in that (place)
तस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; सर्वनाम (pronoun)
स्नानम्bathing
स्नानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
स्यात्would be
स्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
ततःfrom that; thereafter
ततः:
Apadana (Source/अपादान)
TypeIndeclinable
Rootततः (अव्यय; तद्-तसिल्)
Formअव्यय, अपादानार्थ/क्रमार्थ (ablatival adverb: from/thereafter)
परम्further; beyond
परम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; क्रियाविशेषणवत् (adverbially: further)
यास्यामःwe shall go
यास्यामः:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), बहुवचन; परस्मैपद
स्वगृहान्to (our) own homes
स्वगृहान्:
Karma (Object/कर्म)
TypeNoun
Rootस्व-गृह (प्रातिपदिक; स्व + गृह)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
भूयःagain
भूयः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootभूयस् (अव्यय)
Formअव्यय, पुनरर्थक (adverb: again)
सर्वैःwith all
सर्वैः:
Karana (Instrument/करण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण
देवैःby/with the gods
देवैः:
Sahakari (Association/सहकारी)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
समन्विताःaccompanied; endowed
समन्विताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसम्+अन्वि+त (कृदन्त-प्रातिपदिक; समन्वित)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण

Audumbarī (contextual continuation of her speech)

Tirtha: Hāṭakeśvara-kṣetra (sarvatīrthamaya tīrtha within it)

Type: kshetra

Scene: A radiant tīrtha-ghāṭa within Hāṭakeśvara-kṣetra; devotees and divine beings stand together as the waters shimmer, suggesting ‘all tīrthas’ present in one place; the gods prepare to depart to their abodes after the supreme bath.

T
tīrtha (all tīrthas)
S
snāna (sacred bath)
D
devas (gods)

FAQs

A divinely charged kṣetra can concentrate the merit of many pilgrimages; one proper bath there equals the fruit of all tīrthas.

Hāṭakeśvara-kṣetra (within Nāgara Khaṇḍa) is praised as ‘sarva-tīrtha-maya’—containing the essence of all tīrthas.

Snāna (ritual bathing) at this sacred spot is presented as unsurpassed in spiritual efficacy.