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Skanda Purana — Nagara Khanda, Shloka 11

अथ यावत्प्रभाते स प्रपश्यति निजां तनुम् । तावत्कुष्ठादिभी रोगैः समंतात्परिवारिताम्

atha yāvatprabhāte sa prapaśyati nijāṃ tanum | tāvatkuṣṭhādibhī rogaiḥ samaṃtātparivāritām

Puis, à l’aube, lorsqu’il contempla son propre corps, il le vit entouré de toutes parts par des maladies telles que la lèpre et d’autres afflictions.

अथthen
अथ:
Kriya-visheshana (Discourse/क्रियाविशेषण)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तर-क्रमवाचक-अव्यय (then/now)
यावत्until
यावत्:
Sambandha (Temporal relation/सम्बन्ध)
TypeIndeclinable
Rootयावत् (अव्यय)
Formअवधि-वाचक-अव्यय (until/as long as)
प्रभातेin the morning
प्रभाते:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootप्रभात (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन (Singular)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रपश्यतिsees
प्रपश्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-√पश्/दृश् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
निजाम्his own
निजाम्:
Karma (Object qualifier/कर्म)
TypeAdjective
Rootनिज (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; विशेषणम्
तनुम्body
तनुम्:
Karma (Object/कर्म)
TypeNoun
Rootतनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
तावत्then / at that time
तावत्:
Sambandha (Correlative/सम्बन्ध)
TypeIndeclinable
Rootतावत् (अव्यय)
Formतावद्-इति अव्यय (then/at that time; correlating with यावत्)
कुष्ठादिभिःby leprosy and other (ailments)
कुष्ठादिभिः:
Karana (Instrument/करण)
TypeNoun
Rootकुष्ठ + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन; तत्पुरुषः (‘कुष्ठम् आदि यस्य’/‘कुष्ठ-आदि-रोगाः’ इत्यर्थे)
रोगैःby diseases
रोगैः:
Karana (Instrument/करण)
TypeNoun
Rootरोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन
समन्तात्on all sides
समन्तात्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसमन्तात् (अव्यय)
Formपरितः-अर्थक-अव्यय (adverb: on all sides)
परिवारिताम्surrounded
परिवारिताम्:
Karma (Object complement/कर्म)
TypeAdjective
Rootपरि-√वृ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP used adjectivally), स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘परितः आवृताम्’

Sūta (deduced)

Type: kshetra

Scene: At first light, the protagonist looks down at his body in horror: skin marked by pale patches and lesions; animals nearby; the forest now bright, making the affliction unmistakable.

K
Kuṣṭha (leprosy)
D
Dvija pilgrim (implicit)

FAQs

The tīrtha legend frames suffering as a revelatory moment—prompting repentance, inquiry into dharma, and eventual recognition of the sacred power of place.

Ajāgṛha, where the dramatic manifestation of illness sets the stage for the site’s proclaimed power over disease.

None in this verse; it introduces the condition (rogāveśa) that typically leads to seeking tīrtha remedies.