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Skanda Purana — Nagara Khanda, Shloka 76

जपस्वाध्यायसंपन्नैरग्निहोत्रपरायणैः । गृहस्थधर्मसंपन्नैर्लोकद्वयफलान्वितैः

japasvādhyāyasaṃpannairagnihotraparāyaṇaiḥ | gṛhasthadharmasaṃpannairlokadvayaphalānvitaiḥ

Il était rempli de ceux qui étaient accomplis dans le japa et l’étude des Écritures, voués à l’Agnihotra, parfaits dans les devoirs du maître de maison—portant les fruits pour les deux mondes.

जपस्वाध्यायसंपन्नैःby those endowed with japa and svādhyāya
जपस्वाध्यायसंपन्नैः:
Karana (Means/करण)
TypeAdjective
Rootjapa-svādhyāya-saṃpanna (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषणम् (qualifying implied 'ब्राह्मणैः'); समासः बहुपद-तत्पुरुषः (जपेन स्वाध्यायेन च संपन्नाः = endowed with japa and self-study)
अग्निहोत्रपरायणैःby those devoted to agnihotra
अग्निहोत्रपरायणैः:
Karana (Means/करण)
TypeAdjective
Rootagnihotra-parāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; विशेषणम्; समासः तत्पुरुषः (अग्निहोत्रे परायणाः = devoted to agnihotra)
गृहस्थधर्मसंपन्नैःby those observing the householder’s dharma
गृहस्थधर्मसंपन्नैः:
Karana (Means/करण)
TypeAdjective
Rootgṛhastha-dharma-saṃpanna (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; विशेषणम्; समासः तत्पुरुषः (गृहस्थधर्मेण संपन्नाः = possessing the householder’s duties)
लोकद्वयफलान्वितैःby those endowed with fruits in both worlds
लोकद्वयफलान्वितैः:
Karana (Means/करण)
TypeAdjective
Rootloka-dvaya-phala-anvita (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; विशेषणम्; समासः तत्पुरुषः (लोकद्वयस्य फलैः अन्विताः = endowed with fruits in both worlds)

King (continuing description of the city/community)

Tirtha: Camatkārapura

Type: kshetra

Scene: A serene townscape showing householders performing agnihotra at dawn, some chanting japa with mālā, others teaching svādhyāya; smoke from small altars rises uniformly, conveying collective discipline and peace.

J
japa
S
svādhyāya
A
agnihotra
G
gṛhastha-dharma
L
lokadvaya

FAQs

Daily discipline—study, mantra, and fire-ritual—makes household life a path yielding welfare here and liberation-oriented merit beyond.

The verse praises the dhārmic population of the exemplary city (contextually Camatkāra-pura); the tīrtha name is not explicitly repeated here.

Agnihotra (daily fire offering), along with japa and svādhyāya as regular disciplines.