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Skanda Purana — Nagara Khanda, Shloka 58

प्रविश्य सर्वविप्राणां शुद्धिं दास्याम्य संशयम् । अहमत्र च पानं च यच्चान्यदपि किंचन । प्राशयिष्यामि संप्राप्य शुद्धिं चैव हुताशनात्

praviśya sarvaviprāṇāṃ śuddhiṃ dāsyāmya saṃśayam | ahamatra ca pānaṃ ca yaccānyadapi kiṃcana | prāśayiṣyāmi saṃprāpya śuddhiṃ caiva hutāśanāt

«En entrant dans le lieu du rite, j’accorderai sans aucun doute la purification à tous les brāhmanes. Et ici j’offrirai à boire et tout ce qu’il y aura d’autre ; après avoir reçu la pureté du Feu sacré, Agni, je les nourrirai également.»

प्रविश्यhaving entered
प्रविश्य:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeVerb
Rootप्र-विश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; धातु: विश्, उपसर्ग: प्र-; अर्थे: ‘having entered’
सर्वof all
सर्व:
Ṣaṣṭhī-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी (6th/genitive), बहुवचन; ‘of all’ (qualifies विप्राणाम)
विप्राणाम्of the Brahmins
विप्राणाम्:
Ṣaṣṭhī-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी (6th/genitive), बहुवचन
शुद्धिम्purity, purification
शुद्धिम्:
Karma (Object/कर्म)
TypeNoun
Rootशुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्गे, द्वितीया (2nd/accusative), एकवचन
दास्यामिI will give
दास्यामि:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootदा (धातु)
Formलृट् (Simple Future), प्रथमपुरुष? (actually उत्तमपुरुष/1st person), एकवचन; परस्मैपदम्; धातु: दा ‘to give’
असंशयम्without doubt
असंशयम्:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootअ- + संशय (प्रातिपदिक)
Formअव्यय (adverb); नञ्-तत्पुरुषभावः; अर्थे: ‘without doubt’
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/nominative), एकवचन
अत्रhere
अत्र:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय (adverb of place)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction/समुच्चय)
पानम्drink, drinking (liquid)
पानम्:
Karma (Object/कर्म)
TypeNoun
Rootपान (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd/accusative), एकवचन
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction/समुच्चय)
यत्whatever
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्धे: ‘whatever/that which’ (correlative)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction/समुच्चय)
अन्यत्other (thing)
अन्यत्:
Karma (Object/कर्म)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘other (thing)’
अपिalso, even
अपि:
Sambandha-bodhaka (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle/emphasis ‘also/even’)
किंचनanything
किंचन:
Karma (Object/कर्म)
TypeNoun
Rootकिंचन (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; अनिश्चितार्थक ‘anything’
प्राशयिष्यामिI will feed (make eat)
प्राशयिष्यामि:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootप्र-आश् (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), एकवचन; परस्मैपदम्; causative sense in usage ‘to make eat’ (प्राशय-)
संप्राप्यhaving obtained
संप्राप्य:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeVerb
Rootसम्-प्र-आप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; धातु: आप्, उपसर्ग: सम्-प्र-; ‘having obtained’
शुद्धिम्purity
शुद्धिम्:
Karma (Object/कर्म)
TypeNoun
Rootशुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्गे, द्वितीया (2nd/accusative), एकवचन
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction/समुच्चय)
एवindeed, just
एव:
Sambandha-bodhaka (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (particle of emphasis)
हुताशनात्from the fire (Agni)
हुताशनात्:
Apādāna (Source/अपादान)
TypeNoun
Rootहुत + अशन् (प्रातिपदिक)
Formपुंलिङ्गे, पञ्चमी (5th/ablative), एकवचन; तत्पुरुष: हुतं (आहुति) अश्नाति इति ‘fire’; ‘from the fire’

Bhaṭṭikā (continued context)

Scene: A ritual precinct: a devotee vows to purify brāhmaṇas, offering drink and provisions; Agni burns in a prepared altar, with vessels of water and food arranged for feeding.

B
Brāhmaṇas
H
Hutāśana

FAQs

Expiation is completed through both inner purification (via sacred fire) and outward dharma (hospitality and feeding brāhmaṇas).

The broader chapter is a tīrtha-māhātmya, but the specific tīrtha is not named within this verse.

Agni-based purification (hutāśana-śuddhi) followed by brāhmaṇa hospitality: offering drink and feeding (bhojana).