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Skanda Purana — Brahma Khanda, Shloka 29

तथैवाप्सरसः सर्वा ब्रह्मवि ष्णुमहेश्वराः । कैलासशिखरं रम्यं वैकुंठं विष्णुवल्लभम्

tathaivāpsarasaḥ sarvā brahmavi ṣṇumaheśvarāḥ | kailāsaśikharaṃ ramyaṃ vaikuṃṭhaṃ viṣṇuvallabham

De même, toutes les apsaras, ainsi que Brahmā, Viṣṇu et Maheśvara, gagnèrent le charmant sommet du Kailāsa et Vaikuṇṭha, demeure chère à Viṣṇu.

तथाthus; likewise
तथा:
Prakāra (Manner/प्रकार)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb)
एवindeed; just
एव:
Sambandha (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic/limiting particle)
अप्सरसःApsarases
अप्सरसः:
Karta (Subject/कर्ता)
TypeNoun
Rootअप्सरस् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
सर्वाःall
सर्वाः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; (qualifying अप्सरसः)
ब्रह्म-विष्णु-महेश्वराःBrahmā, Viṣṇu, and Maheśvara
ब्रह्म-विष्णु-महेश्वराः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + विष्णु (प्रातिपदिक) + महेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; इतरेतर-द्वन्द्व (Brahmā, Viṣṇu, and Maheśvara)
कैलास-शिखरम्the peak of Kailāsa
कैलास-शिखरम्:
Gati/Karma (Goal/Object/गति)
TypeNoun
Rootकैलास (प्रातिपदिक) + शिखर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘कैलासस्य शिखरम्’ (peak of Kailāsa)
रम्यम्beautiful
रम्यम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootरम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; (qualifying शिखरम्)
वैकुण्ठम्Vaikuṇṭha
वैकुण्ठम्:
Gati/Karma (Goal/Object/गति)
TypeNoun
Rootवैकुण्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
विष्णु-वल्लभम्beloved of Viṣṇu
विष्णु-वल्लभम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootविष्णु (प्रातिपदिक) + वल्लभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; ‘विष्णोः वल्लभम्’ (dear to Viṣṇu), qualifying वैकुण्ठम्

Purāṇic narrator (contextual)

Tirtha: Kailāsa (as dhāma); Vaikuṇṭha (as dhāma)

Type: peak

Scene: A celestial departure: Apsarases in graceful procession; Brahmā, Viṣṇu, and Maheśvara shown in iconic forms; the scene bifurcates—one path to snow-bright Kailāsa peak, another to jeweled Vaikuṇṭha with lotus motifs and divine radiance.

A
Apsarases
B
Brahmā
V
Viṣṇu
M
Maheśvara (Śiva)
K
Kailāsa
V
Vaikuṇṭha

FAQs

After dharma is re-established, divine beings return to their proper abodes—order and harmony resume.

Kailāsa and Vaikuṇṭha are highlighted as exalted divine realms (not earthly tirthas in this verse).

None directly; it is a cosmological transition describing divine movement to sacred realms.