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Skanda Purana — Brahma Khanda, Shloka 62

अक्षमालाधरा राजन्मद्यकुंभानुधारिणी । शक्तिं च मुशलं चोग्रं कर्तरीं खर्परं तथा

akṣamālādharā rājanmadyakuṃbhānudhāriṇī | śaktiṃ ca muśalaṃ cograṃ kartarīṃ kharparaṃ tathā

Portant un rosaire, ô Roi, et tenant une jarre de vin, elle portait aussi une śakti (lance), un pilon farouche, des ciseaux et une coupe-crâne.

अक्षमालाधराwearing a rosary
अक्षमालाधरा:
Karta (Subject/कर्ता)
TypeAdjective
Rootअक्षमाला (प्रातिपदिक) + धर (धातु √धृ, कृत्-प्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कृत्-प्रत्ययः—ण्वुल्/अ (धार) भावे/कर्तरि; विशेषणरूपेण
राजन्O king
राजन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
मद्यकुम्भानुधारिणीbearing a pot of liquor (following/along)
मद्यकुम्भानुधारिणी:
Karta (Subject/कर्ता)
TypeAdjective
Rootमद्य (प्रातिपदिक) + कुम्भ (प्रातिपदिक) + अनु (उपसर्ग) + धर (धातु √धृ, कृत्-प्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः—मद्यकुम्भ (षष्ठी/कर्मधारय-प्राय) + अनुधारिणी (कर्तरि वर्तमानकृदन्त-प्राय)
शक्तिम्a spear/lance
शक्तिम्:
Karma (Object/कर्म)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
मुशलम्a pestle/club
मुशलम्:
Karma (Object/कर्म)
TypeNoun
Rootमुशल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
उग्रम्fierce, terrible
उग्रम्:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootउग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (मुशलम्/शस्त्रम् इत्यादेः)
कर्तरीम्a pair of scissors/knife (cutting instrument)
कर्तरीम्:
Karma (Object/कर्म)
TypeNoun
Rootकर्तरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
खर्परम्a skull-bowl/earthen bowl
खर्परम्:
Karma (Object/कर्म)
TypeNoun
Rootखर्पर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
तथाalso, likewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय—समुच्चय/उपमानार्थ (adverb: ‘also/likewise’)

Vyāsa (narrative voice implied in this passage)

Tirtha: Dharmāraṇya

Type: kshetra

Listener: King (Yudhiṣṭhira implied by surrounding verses)

Scene: A fierce yet composed Goddess stands in a forest clearing, rosary in one hand and a wine-jar in another, with spear, pestle, scissors, and skull-bowl displayed as emblems of power and ritual mastery.

R
Rājan (address to the king)

FAQs

The rosary and weapons together teach that spiritual discipline (japa) and righteous power must unite to protect dharma.

The Dharmāraṇya setting continues; the verse is not a tīrtha-glorification line by itself.

No explicit prescription; the rosary (akṣamālā) implicitly points to japa as a dharmic practice.