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Skanda Purana — Brahma Khanda, Shloka 4

आत्मारामो जितक्रोधो गृहदारविवर्जितः । अतर्कितगतिर्मौनी संतुष्टो निष्प रिग्रहः

ātmārāmo jitakrodho gṛhadāravivarjitaḥ | atarkitagatirmaunī saṃtuṣṭo niṣpa rigrahaḥ

Se réjouissant dans le Soi (Ātman), ayant vaincu la colère, sans maison ni épouse; d’une marche introuvable, il observait le silence, content et sans biens : tel était-il.

आत्मारामःcontent in the Self
आत्मारामः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootआत्मन् + राम (प्रातिपदिक); आत्म-राम
Formपुंलिङ्ग, प्रथमा, एकवचन; आत्मनि रमते इति (self-delighting)
जितक्रोधःone who has conquered anger
जितक्रोधः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootजित (√जि धातु, क्त; कृदन्त) + क्रोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रोधं जितवान् (having conquered anger)
गृहदारविवर्जितःfree from house and wife
गृहदारविवर्जितः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootगृह + दार + विवर्जित (√वर्ज् धातु, क्त; कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; गृह-दारयोः विवर्जितः (devoid of house and wife)
अतर्कितगतिःof unfathomable course
अतर्कितगतिः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ + तर्कित (√तर्क् धातु, क्त; कृदन्त) + गति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; अतर्किता गतिः यस्य (whose course is beyond reasoning/unpredictable)
मौनीa silent sage
मौनी:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootमौनिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; मौनव्रती (observer of silence)
सन्तुष्टःcontent
सन्तुष्टः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसन्तुष्ट (√तुष् धातु, क्त; कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त — ‘satisfied/content’
निष्परिग्रहःwithout possessions
निष्परिग्रहः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिः + परिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; परिग्रहः (possessions) नास्ति यस्य (without possessions)

Sūta (narrator)

Scene: Vāmadeva walking alone on a forest path, silent and unburdened, with calm eyes; no household markers, only a staff and begging bowl; aura of contentment.

V
Vāmadeva

FAQs

Spiritual mastery is shown through self-contentment, angerlessness, non-attachment, and simplicity—hallmarks of renunciant dharma.

None; the verse is character-description rather than sacred geography.

Mauna (disciplined silence) and aparigraha (non-possessiveness) are implied as yogic observances.