त्वं शङ्करत्वं हि महेश्वरोऽसि प्रधानमग्र्यं त्वमसि प्रविष्टः । त्वं विष्णुरीशः प्रपितामहश्च त्वं सप्तजिह्वस्त्वमनन्तजिह्वः
tvaṃ śaṅkaratvaṃ hi maheśvaro'si pradhānamagryaṃ tvamasi praviṣṭaḥ | tvaṃ viṣṇurīśaḥ prapitāmahaśca tvaṃ saptajihvastvamanantajihvaḥ
Tu es véritablement Śaṅkara ; Tu es Maheśvara. Tu es entré dans le Pradhāna primordial, la source la plus éminente. Tu es Viṣṇu, le Seigneur, et aussi le Grand-Père des êtres (Brahmā). Tu es le feu aux sept langues, et Tu es Celui aux langues infinies.
Likely Indra / Devas (continuing stuti); exact speaker not explicit in the snippet
Tirtha: Revā-kṣetra (contextual)
Type: kshetra
Scene: A cosmic identification tableau: Śiva is praised as Śaṅkara and Maheśvara, simultaneously appearing with hints of Viṣṇu and Brahmā, and as sacrificial fire with seven tongues expanding into infinite flames.
The hymn teaches unity: the one Supreme appears as Śiva, Viṣṇu, Brahmā, and the sacrificial fire—one reality in many functions.
No specific tīrtha is mentioned; it is theological praise within the Revā Khaṇḍa.
Indirectly honors Agni and yajña imagery (seven tongues), encouraging worship through sacrificial and devotional frameworks.