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Skanda Purana — Avanti Khanda, Shloka 37

न माता न पिता बन्धुः कस्यचिन्न सुहृत्क्वचित् । कस्य न ज्ञायते रूपं वायुभूतस्य देहिनः

na mātā na pitā bandhuḥ kasyacinna suhṛtkvacit | kasya na jñāyate rūpaṃ vāyubhūtasya dehinaḥ

Pour tel être incarné, de nature semblable au vent, il n’est ni mère ni père, ni parent, ni nulle part d’ami véritable ; et sa forme n’est connue de personne.

not
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
माताmother
माता:
Karta (Subject/कर्ता)
TypeNoun
Rootमातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
nor/not
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
पिताfather
पिता:
Karta (Subject/कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
बन्धुःrelative/kinsman
बन्धुः:
Karta (Subject/कर्ता)
TypeNoun
Rootबन्धु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
कस्यचित्of someone/anyone's
कस्यचित्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक) + चित् (अव्यय-प्रत्यय)
Formपुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular); अनिश्चितार्थक (indefinite)
not
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
सुहृत्friend/well-wisher
सुहृत्:
Karta (Subject/कर्ता)
TypeNoun
Rootसुहृत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
क्वचित्ever/anywhere
क्वचित्:
Adhikarana (Location/Time/अधिकरण)
TypeIndeclinable
Rootक्वचित् (अव्यय)
Formदेश/कालवाचक-अव्यय (adverb: at any place/ever)
कस्यof whom
कस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
not
:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
ज्ञायतेis known
ज्ञायते:
Kriya (Action/क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि-प्रयोग (passive sense: is known)
रूपम्form/appearance
रूपम्:
Karma (Object/कर्म)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)
वायु-भूतस्यof one become like wind / wind-like
वायु-भूतस्य:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवायु (प्रातिपदिक) + भूत (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular); तृतीया/षष्ठी-तत्पुरुषार्थः (वायुः भूत्वा/वायुस्वरूपः)
देहिनःof the embodied being
देहिनः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootदेहिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)

Mārkaṇḍeya

Tirtha: Revā-khaṇḍa (contextual)

Type: kshetra

Listener: Yudhiṣṭhira

Scene: An allegory: a translucent, wind-formed traveler (jīva) moving through a landscape while figures labeled mother/father/kin fade like mirages; the traveler’s ‘form’ is indistinct, emphasizing unknowability.

M
Mārkaṇḍeya
D
dehin (embodied being)
V
vāyu (wind)

FAQs

Without dharmic order, identity and relationships collapse, leaving life unrooted and unrecognizable.

No tīrtha is mentioned; the verse is ethical-philosophical groundwork within the Revā Khaṇḍa discourse.

None in this verse.