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Skanda Purana — Avanti Khanda, Shloka 8

यथा तु दृष्ट्वा भुजगाः सुपर्णं नश्यन्ति मुक्त्वा विषमुग्रतेजः । नश्यन्ति पापानि तथैव शीघ्रं दृष्ट्वा मुखं शूकररूपिणस्तु

yathā tu dṛṣṭvā bhujagāḥ suparṇaṃ naśyanti muktvā viṣamugratejaḥ | naśyanti pāpāni tathaiva śīghraṃ dṛṣṭvā mukhaṃ śūkararūpiṇastu

De même que les serpents, voyant Garuḍa, périssent en abandonnant leur poison terrible et leur force farouche, ainsi les péchés périssent vite quand on contemple le visage du Seigneur ayant pris la forme du Sanglier (Varāha).

यथाjust as
यथा:
Kriya-visheshana (Comparative/क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (उपमानवाचक)
तुindeed/but
तु:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात; अवधान/विरोध)
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive)
भुजगाःserpents
भुजगाः:
Karta (Subject/कर्ता)
TypeNoun
Rootभुजग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन
सुपर्णम्Suparṇa (Garuḍa)
सुपर्णम्:
Karma (Object/कर्म)
TypeNoun
Rootसुपर्ण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
नश्यन्तिperish/vanish
नश्यन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootनश् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, बहुवचन; परस्मैपद
मुक्त्वाhaving released/abandoned
मुक्त्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootमुच् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive)
विषम्poison
विषम्:
Karma (Object/कर्म)
TypeNoun
Rootविष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
उग्र-तेजःfierce energy (of poison)
उग्र-तेजः:
Karta (Subject/कर्ता)
TypeNoun
Rootउग्र (प्रातिपदिक) + तेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; कर्मधारय (उग्रं तेजः)
नश्यन्तिvanish
नश्यन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootनश् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, बहुवचन; परस्मैपद
पापानिsins
पापानि:
Karta (Subject/कर्ता)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन
तथाso/in the same way
तथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (तुल्यतावाचक)
एवindeed/just
एव:
Sambandha (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (निश्चय/अवधारण)
शीघ्रम्quickly
शीघ्रम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootशीघ्र (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण; नपुंसक-आकारान्त रूपेण)
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive)
मुखम्face
मुखम्:
Karma (Object/कर्म)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
शूकर-रूपिणःof the one having boar-form
शूकर-रूपिणः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootशूकर (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; षष्ठी-तत्पुरुष (शूकरस्य रूपी)
तुindeed/but
तु:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात)

Unspecified in snippet (context: Revā Khaṇḍa narration)

Tirtha: Varāha-darśana at Revā tīrtha (contextual)

Type: kshetra

Scene: A majestic Varāha-faced Viṣṇu icon in a riverside shrine; devotees gaze upon the mukha; in symbolic background, serpents recoil as Garuḍa descends, illustrating the simile of instant neutralization.

G
Garuḍa (Suparṇa)
V
Varāha (Śūkararūpin)

FAQs

Divine darśana has purifying power: as Garuḍa overcomes serpents, the Lord’s presence overcomes sin.

A Revā Khaṇḍa tīrtha associated with the Lord in Varāha-form, where darśana is said to destroy sins.

No separate rite is prescribed here; the emphasized practice is darśana—beholding the deity’s face.