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Shiva Purana — Vayaviya Samhita, Shloka 30

Śiva’s Freedom from Bondage and His Cosmic Support (शिवस्य अबन्धत्वं तथा सर्वाधिष्ठानत्वम्)

सर्वं तिसृभिरेवेदं मात्राभिर्निखिलं त्रिधा । अभिधाय शिवात्मानं बोधयत्यर्धमात्रया

sarvaṃ tisṛbhirevedaṃ mātrābhirnikhilaṃ tridhā | abhidhāya śivātmānaṃ bodhayatyardhamātrayā

Tout ceci—l’univers entier dans sa triple division—est exprimé par les trois mātrās (de Oṃ). Mais par la demi-mātrā, on est éveillé à la réalisation que Śiva est le Soi même : le Seigneur transcendant au-delà de la triade, dispensateur de la connaissance libératrice.

sarvamall (this)
sarvam:
Karta (कर्ता; subject)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
tisṛbhiḥby three
tisṛbhiḥ:
Karaṇa (करण)
TypeAdjective
Roottri (संख्याप्रातिपदिक)
FormStrīliṅga (feminine/स्त्रीलिङ्ग; agreeing with mātrābhiḥ), Tṛtīyā vibhakti (3rd/तृतीया), Bahuvacana (plural)
evaindeed/only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (emphatic particle/अवधारण-निपात)
idamthis
idam:
Karta (कर्ता; apposition)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormSarvanāma (pronoun/सर्वनाम), Napumsaka (नपुंसकलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
mātrābhiḥby the measures/mātrās
mātrābhiḥ:
Karaṇa (करण)
TypeNoun
Rootmātrā (प्रातिपदिक)
FormStrīliṅga (feminine/स्त्रीलिङ्ग), Tṛtīyā vibhakti (3rd/तृतीया), Bahuvacana (plural)
nikhilamentire; whole
nikhilam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnikhila (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
tridhāin three ways
tridhā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottridhā (अव्यय)
FormSaṅkhyā-avyaya (numeral adverb/संख्या-अव्यय)
abhidhāyahaving expressed/uttered
abhidhāya:
Kriyā (क्रिया; pūrvakāla)
TypeVerb
Rootabhi-√dhā (धातु)
FormKtvānta (absolutive/क्त्वान्त), pūrvakāla-kriyā (prior action)
śiva-ātmānamthe Self that is Śiva; Śiva as the Self
śiva-ātmānam:
Karma (कर्म; object of abhidhāya)
TypeNoun
Rootśiva (प्रातिपदिक) + ātman (प्रातिपदिक)
FormTatpuruṣa (determinative/तत्पुरुष: ‘śivasya ātmā’), Puṃliṅga (masculine/पुंलिङ्ग), Dvitīyā vibhakti (2nd/द्वितीया), Ekavacana (singular)
bodhayatimakes (one) understand; teaches
bodhayati:
Kriyā (क्रिया)
TypeVerb
Root√budh (धातु)
FormLaṭ-lakāra (present/लट्), Prathama-puruṣa (3rd person/प्रथमपुरुष), Ekavacana (singular), Parasmaipada (परस्मैपद), Causative (ṇijanta/णिजन्त: ‘causes to know’)
ardha-mātrayāby the half-mātrā (half measure)
ardha-mātrayā:
Karaṇa (करण)
TypeNoun
Rootardha (प्रातिपदिक) + mātrā (प्रातिपदिक)
FormKarmadhāraya (descriptive/कर्मधारय: ‘ardhā mātrā’), Strīliṅga (feminine/स्त्रीलिङ्ग), Tṛtīyā vibhakti (3rd/तृतीया), Ekavacana (singular)

Suta Goswami (narrating the Vāyavīyasaṃhitā teaching to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: sarvaṃ tisṛbhirevedaṃ mātrābhirnikhilaṃ tridhā | abhidhāya śivātmānaṃ bodhayatyardhamātrayā

Type: gayatri

Role: teaching

S
Shiva

FAQs

It teaches that the manifest threefold cosmos is symbolized by the three mātrās of Oṃ (A-U-M), while the half-mātrā—silent transcendence—reveals Shiva as the innermost Self and the liberator beyond all categories.

The three mātrās can be contemplated as Saguna expression (name, form, and cosmic functions), while the half-mātrā points to Shiva’s Nirguna reality—like the Linga, which signifies the formless Absolute while still being worshiped through a sacred form.

Japa and dhyāna on Oṃ: chant A-U-M distinctly, then rest attention in the ensuing silence (ardha-mātrā). This aligns well with Shaiva practice alongside Panchākṣarī japa (Om Namaḥ Śivāya) and inner stillness aimed at moksha.