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Shiva Purana — Vayaviya Samhita, Shloka 29

Śiva’s Freedom from Bondage and His Cosmic Support (शिवस्य अबन्धत्वं तथा सर्वाधिष्ठानत्वम्)

मकारः पुरुषो बीजं तमः संहारको हरः । नादः परः पुमानीशो निर्गुणो निष्क्रियः शिवः

makāraḥ puruṣo bījaṃ tamaḥ saṃhārako haraḥ | nādaḥ paraḥ pumānīśo nirguṇo niṣkriyaḥ śivaḥ

La syllabe « Ma » est le Puruṣa, la semence (bīja). Il est Hara, le destructeur qui résorbe (les mondes) par le tamas. Il est le Nāda transcendant, le Seigneur suprême, la Personne la plus haute : Śiva, sans qualités (nirguṇa) et sans acte (niṣkriya).

makāraḥthe syllable ‘ma’
makāraḥ:
Karta (कर्ता; topic/subject)
TypeNoun
Rootmakāra (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
puruṣaḥPuruṣa; person/spirit
puruṣaḥ:
Karta (कर्ता; predicate nominative)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
bījamseed
bījam:
Karta (कर्ता; predicate nominative)
TypeNoun
Rootbīja (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
tamaḥtamas (darkness/inertia)
tamaḥ:
Karta (कर्ता; predicate nominative)
TypeNoun
Roottamas (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
saṃhārakaḥdestroyer
saṃhārakaḥ:
Karta (कर्ता; predicate nominative)
TypeNoun
Rootsaṃhāraka (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
haraḥHara (Śiva)
haraḥ:
Karta (कर्ता; apposition)
TypeNoun
Roothara (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
nādaḥnāda (mystic sound)
nādaḥ:
Karta (कर्ता; topic/subject)
TypeNoun
Rootnāda (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
paraḥsupreme
paraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंlिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
pumānthe male; person
pumān:
Karta (कर्ता; predicate nominative)
TypeNoun
Rootpumān (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
īśaḥLord
īśaḥ:
Karta (कर्ता; apposition/predicate)
TypeNoun
Rootīśa (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
nirguṇaḥwithout qualities; attributeless
nirguṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnir-guṇa (प्रातिपदिक)
FormNañ-tatpuruṣa (negative determinative/नञ्-तत्पुरुष), Puṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
niṣkriyaḥactionless; inactive
niṣkriyaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootniṣ-kriya (प्रातिपदिक)
FormNañ-tatpuruṣa (negative determinative/नञ्-तत्पुरुष), Puṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
śivaḥŚiva
śivaḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootśiva (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Mantra: makāraḥ puruṣo bījaṃ tamaḥ saṃhārako haraḥ | nādaḥ paraḥ pumānīśo nirguṇo niṣkriyaḥ śivaḥ

Role: liberating

Cosmic Event: pralaya (implied through saṃhāra and tamas)

S
Shiva
H
Hara

FAQs

It identifies Shiva as the causal seed and the inner reality of mantra-sound (nāda), teaching that the same Lord who dissolves the cosmos as Hara is, in truth, nirguṇa and niṣkriya—beyond the guṇas and worldly action—thus pointing the seeker toward liberation through right knowledge and mantra.

While Shiva is declared nirguṇa and actionless in essence, devotees approach Him through saguna supports—especially the Śiva-liṅga and the Pañcākṣarī—where mantra (sound/nāda) and form (liṅga) become compassionate means to realize the formless Lord.

Japa of the Pañcākṣarī (Namaḥ Śivāya), with inward contemplation on nāda (subtle sound) and Shiva as the seed-cause, is implied; it can be paired with traditional Shaiva observances like Tripuṇḍra (bhasma) and Rudrākṣa as aids to steadiness and remembrance.