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Shiva Purana — Vayaviya Samhita, Shloka 28

अवभृथस्नान-तीर्थयात्रा-तेजोदर्शनम् | Avabhṛtha Bath, Tīrtha-Pilgrimage, and the Vision of Divine Radiance

गंगातीर्थेस्य गमनं यात्रां वाराणसीं प्रति । दर्शनं तत्र लिंगानां स्थापितानां सुरेश्वरैः

gaṃgātīrthesya gamanaṃ yātrāṃ vārāṇasīṃ prati | darśanaṃ tatra liṃgānāṃ sthāpitānāṃ sureśvaraiḥ

Aller au gué sacré de la Gaṅgā, entreprendre le pèlerinage vers Vārāṇasī, et y contempler les Śiva-liṅga établis par les seigneurs des dieux — voilà ce qui est proclamé comme une voie sainte d’adoration, conduisant l’âme vers la grâce de Śiva.

गङ्गा-तीर्थस्यof the Gaṅgā-tīrtha
गङ्गा-तीर्थस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगङ्गा (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी विभक्ति (सम्बन्ध), एकवचन; तत्पुरुष (गङ्गायाः तीर्थम्)
गमनम्going
गमनम्:
Karma (कर्म/उद्देश्य)
TypeNoun
Rootगमन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति, एकवचन; here as enumerated item (nominal)
यात्राम्pilgrimage/journey
यात्राम्:
Karma (कर्म)
TypeNoun
Rootयात्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया विभक्ति (कर्म), एकवचन
वाराणसीम्Vārāṇasī
वाराणसीम्:
Karma (कर्म/गन्तव्य)
TypeNoun
Rootवाराणसी (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया विभक्ति, एकवचन
प्रतिtowards
प्रति:
Dik/Goal (दिक्/गन्तव्य)
TypeIndeclinable
Rootप्रति (अव्यय)
Formअव्यय; उपसर्गसदृश-निपात (preposition/adverb: 'towards')
दर्शनम्seeing/visiting
दर्शनम्:
Karma (कर्म/उद्देश्य)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति, एकवचन; enumerated act
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb: 'there')
लिङ्गानाम्of liṅgas
लिङ्गानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी विभक्ति, बहुवचन
स्थापितानाम्that were established
स्थापितानाम्:
Visheshana (विशेषण)
TypeVerb
Rootस्था (धातु)
Formकृदन्त; क्त (past passive participle) 'स्थापित'; नपुंसकलिङ्ग; षष्ठी विभक्ति, बहुवचन; विशेषण (qualifying लिङ्गानाम्)
सुरेश्वरैःby the lords of the gods
सुरेश्वरैः:
Karta (कर्ता)
TypeNoun
Rootसुर-ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया विभक्ति (करण/कर्तृ), बहुवचन; तत्पुरुष (सुराणाम् ईश्वराः)

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Jyotirlinga: Viśvanātha

Sthala Purana: Kāśī (Avimukta) is praised as Śiva’s never-abandoned kṣetra; pilgrimage to Gaṅgā-tīrtha and darśana of liṅgas established by the devas is said to conduce to Śiva’s grace and liberation-bestowing merit.

Significance: Gaṅgā-snāna, kṣetra-yātrā, and liṅga-darśana in Kāśī are framed as direct upāya for pāśa-kṣaya (loosening bondage) culminating in Śiva’s anugraha.

Offering: pushpa

G
Ganga
V
Varanasi
S
Shiva (implied by Linga)
D
Devas (Sureshvaras)

FAQs

It praises tīrtha-yātrā—Gaṅgā-snāna, going to Kāśī (Vārāṇasī), and liṅga-darśana—as a Shaiva path that purifies the bound soul (paśu) and turns it toward Śiva (Pati) through grace and sacred contact.

By emphasizing “darśana” of liṅgas established by the devas, the verse highlights Saguna worship: approaching Śiva through the consecrated liṅga as a tangible, sanctified locus where devotion, prayer, and offering become focused and fruitful.

Perform Gaṅgā-snāna with purity, undertake Kāśī-yātrā with vrata-like discipline, and do liṅga-darśana with mantra-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”), along with simple offerings such as water/abhisheka and reverent circumambulation.