प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
मयाभिधीयते तस्मादध्वातीतपदोस्म्यहम् । अध्वात्मकं तु त्रितयं शिवविद्यात्मसंज्ञितम्
mayābhidhīyate tasmādadhvātītapadosmyaham | adhvātmakaṃ tu tritayaṃ śivavidyātmasaṃjñitam
C’est pourquoi il est déclaré que Je suis établi dans l’état au-delà des adhvan (les voies cosmiques de la manifestation). Et la triade de nature adhvan est reconnue comme l’essence même de Śiva-vidyā, la connaissance libératrice de Śiva.
Lord Shiva
Tattva Level: pati
Shiva Form: Sadāśiva
It states that Śiva is “adhvātīta”—beyond the manifested cosmic pathways—while the mapped structure of those pathways (the triad) belongs to Śiva-vidyā, the knowledge that leads the bound soul (paśu) beyond bondage (pāśa) to liberation.
Linga-worship supports the seeker in approaching the transcendent (nirguṇa) Śiva through a sacred form (saguṇa). The verse clarifies that the ultimate reality of Śiva is beyond all manifested categories, even while devotees engage the divine through symbol and ritual.
Contemplate Śiva as beyond all tattvas and cosmic routes while reciting the Pañcākṣarī (Om Namaḥ Śivāya), using japa and inner meditation to move from form-based devotion toward Śiva-vidyā (liberating insight).