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Shiva Purana — Vayaviya Samhita, Shloka 86

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

शिवयोः पूजने सक्ता स मे दिशतु कांक्षितम् । विष्णोर्वक्षःस्थिता लक्ष्मीः शिवयोः पूजने रता

śivayoḥ pūjane saktā sa me diśatu kāṃkṣitam | viṣṇorvakṣaḥsthitā lakṣmīḥ śivayoḥ pūjane ratā

Que cette dévote, toute vouée au culte du Couple divin — Śiva et la Déesse — m’accorde ce que je désire. Même Lakṣmī, qui demeure sur la poitrine de Viṣṇu, se réjouit de l’adoration de Śiva et de Śivā (Pārvatī).

śivayoḥof the two Śivas (Śiva and Umā)
śivayoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Dual
pūjanein worship
pūjane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpūjana (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
saktādevoted/engaged
saktā:
Vidheya-viśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Root√sañj (धातु) → sakta (कृदन्त, क्त)
FormFeminine, Nominative (1st/प्रथमा), Singular; past passive participle (क्त) meaning 'attached/engaged'
she
:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; demonstrative pronoun
meto me
me:
Sampradāna (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी) or Dative (4th/चतुर्थी), Singular (enclitic); here Dative sense
diśatumay (she) grant
diśatu:
Kriyā (क्रिया)
TypeVerb
Root√diś (धातु)
FormLoṭ (Imperative/लोट्), 3rd Person (प्रथमपुरुष), Singular; parasmaipada
kāṃkṣitamthe desired (boon)
kāṃkṣitam:
Karma (कर्म/Object)
TypeNoun
Root√kāṅkṣ (धातु) → kāṃkṣita (कृदन्त, क्त)
FormNeuter, Accusative (2nd/द्वितीया), Singular; PPP used substantively
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
vakṣaḥ-sthitāsituated on the chest
vakṣaḥ-sthitā:
Visheshana (विशेषण)
TypeAdjective
Rootvakṣas (प्रातिपदिक) + sthita (कृदन्त, क्त; √sthā धातु)
FormFeminine, Nominative (1st/प्रथमा), Singular; तत्पुरुष-समास (vakṣasi sthitā)
lakṣmīḥLakṣmī
lakṣmīḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootlakṣmī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; visarga form lakṣmīḥ
śivayoḥof the two Śivas (Śiva and Umā)
śivayoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Dual
pūjanein worship
pūjane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpūjana (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
ratādelighting, devoted
ratā:
Vidheya-viśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Root√ram (धातु) → rata (कृदन्त, क्त)
FormFeminine, Nominative (1st/प्रथमा), Singular; past passive participle (क्त) meaning 'delighting/engaged'

Suta Goswami (narrating the Shiva Purana discourse to the sages)

Tattva Level: pati

Shiva Form: Umāpati

Sthala Purana: Lakṣmī—though seated on Viṣṇu’s chest—is described as devoted to the worship of Śiva and Śivā, underscoring Śiva-Śakti’s supremacy and the ecumenical Purāṇic motif of deities honoring Śiva.

Significance: Teaches that prosperity (Lakṣmī) is stabilized by devotion to Śiva-Śakti; encourages householders to integrate Śiva-pūjā with dharma and śrī.

Mantra: śivayoḥ pūjane saktā sa me diśatu kāṃkṣitam | viṣṇorvakṣaḥsthitā lakṣmīḥ śivayoḥ pūjane ratā

Type: stotra

Role: nurturing

Offering: pushpa

S
Shiva
P
Parvati
V
Vishnu
L
Lakshmi

FAQs

It teaches that even exalted deities like Lakṣmī honor Śiva-Śakti worship, highlighting that grace (anugraha) and fulfillment of rightful desires arise through devoted pūjā to Pati (Śiva) with His Śakti.

The verse supports Saguna devotion—approaching Śiva with form and attributes through pūjā. In practice, this devotion is commonly expressed as Liṅga worship, where offerings are made with the understanding that Śiva is the supreme Lord who bestows boons and liberation.

Perform Śiva-Śakti pūjā with bhakti—offer water, bilva leaves, and recite the Pañcākṣarī ("Om Namaḥ Śivāya"); keep a prayerful intention for divine grace, aligning desire with dharma and liberation.