द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
सात्त्विकस्सुखकृत्सौम्ये विष्णुर्विश्वपतिर्मृडः । एवं पश्चिमदिग्भागे शम्भोः षड्विंशकं शिवम्
sāttvikassukhakṛtsaumye viṣṇurviśvapatirmṛḍaḥ | evaṃ paścimadigbhāge śambhoḥ ṣaḍviṃśakaṃ śivam
Dans l’aspect sāttvique, doux et dispensateur de bonheur, Śiva est dit Viṣṇu, Viśvapati (Seigneur de l’univers) et Mṛḍa (le bienveillant bienfaiteur). Ainsi, dans le quartier occidental, cela est compté comme la vingt-sixième manifestation-nom sacrée de Śambhu, Śiva l’Auspicious.
Suta Goswami
Tattva Level: pati
Shiva Form: Vāmadeva
Role: nurturing
It teaches that the compassionate, sattvic face of Śiva is the source of peace and happiness, and that divine names (Śiva, Mṛḍa, Viśvapati) point to one Pati who graciously uplifts the bound soul (paśu) toward liberation.
By presenting Śiva through auspicious names and directional placement, it supports Saguna upāsanā—approaching the One Lord through revealed forms, names, and qualities, as commonly done in Liṅga worship with mantra and devotion.
A practical takeaway is nāma-japa and dhyāna: repeat Śiva’s auspicious names (especially “Śiva/Śambhu/Mṛḍa”) with a sattvic mind; this can be paired with pañcākṣarī japa (“Om Namaḥ Śivāya”) and simple Liṅga-archana.