अग्निकार्य-होमविधिः
Agnikārya and Homa Procedure
पित्रोर्विसर्जनं कृत्वा चौलोपनयनादिकम् । अप्तोर्यामावसानान्तं कृत्वा संस्कारमस्य तु
pitrorvisarjanaṃ kṛtvā caulopanayanādikam | aptoryāmāvasānāntaṃ kṛtvā saṃskāramasya tu
Après avoir accompli comme il se doit les rites de congé pour les parents, et aussi les saṃskāra commençant par la tonsure (cauḷa) et l’initiation au cordon sacré (upanayana), et après avoir mené le rite jusqu’à son terme, l’Aptoryāma final, qu’on accomplisse alors ses (autres) saṃskāra selon l’ordre prescrit.
Suta Goswami
Tattva Level: pashu
The verse emphasizes purification through dharmic saṃskāras—outer discipline that supports inner fitness for Shiva’s grace, guiding the seeker toward steadiness and spiritual maturity.
By completing prescribed rites and living in ritual purity, the devotee becomes qualified for orderly Shiva-upāsanā; Saguna worship of the Linga is strengthened when conduct, vows, and sacraments align with dharma.
It points to performing life-cycle sacraments (like cūḍākaraṇa and upanayana) and completing major rites properly; as a Shaiva takeaway, such discipline is typically paired with daily Shiva worship, mantra-japa (e.g., Pañcākṣarī), and purity observances.