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Narada Purana — Purva Bhaga, Shloka 100

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

कीर्तिविद्याधनारोग्यसौभाग्यवित्तपादिकम् । आरग्वधप्रसूनैस्तु क्षौद्राक्तैर्हवनाद्भवेत् ॥ १०० ॥

kīrtividyādhanārogyasaubhāgyavittapādikam | āragvadhaprasūnaistu kṣaudrāktairhavanādbhavet || 100 ||

En accomplissant la havana avec des fleurs d’āragvadha ointes de miel, on obtient ce qui confère renommée, savoir, richesse, santé, bonne fortune et prospérité.

कीर्तिविद्याधनारोग्यसौभाग्यवित्तपादिकम्(granting) fame, learning, wealth, health, good fortune, money, and foot-servants/attendants
कीर्तिविद्याधनारोग्यसौभाग्यवित्तपादिकम्:
कर्म (कर्म/Result-object implied)
TypeNoun
Rootकीर्ति-विद्या-धन-आरोग्य-सौभाग्य-वित्त-पादिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; समासः—द्वन्द्वः (कीर्तिः च विद्या च धनं च आरोग्यं च सौभाग्यं च वित्तं च पादिकं च)
आरग्वधप्रसूनैःwith āragvadha flowers
आरग्वधप्रसूनैः:
करण (करणम्/Instrument)
TypeNoun
Rootआरग्वध-प्रसून (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; समासः—तत्पुरुषः (आरग्वधस्य प्रसूनानि)
तुbut/indeed
तु:
सम्बन्ध/वाक्य-सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
क्षौद्राक्तैःsmeared with honey
क्षौद्राक्तैः:
करण (करणम्/Instrument)
TypeAdjective
Rootक्षौद्र-अक्त (प्रातिपदिक; अक्त = √अञ्ज् (धातु) क्त-प्रत्ययान्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; क्त-प्रत्ययान्त विशेषणम्; समासः—तत्पुरुषः (क्षौद्रेण अक्ताः)
हवनात्from the oblation/ritual offering
हवनात्:
अपादान (अपादानम्/Source)
TypeNoun
Rootहवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
भवेत्would occur / would result
भवेत्:
क्रिया (Verb)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्

Sanatkumara (teaching Narada in a Vedanga/ritual-technical context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It presents a dravya-based havana (fire-offering) as a disciplined Vedic means to cultivate auspicious outcomes—fame, knowledge, health, and prosperity—showing how ritual action (karma) is mapped to specific phala (results) in the Purana’s technical sections.

While primarily ritual-technical, the act of havana is still an offering performed with reverence and intention; it supports a devotional life by promoting auspiciousness and steadiness, which traditionally aid sustained worship and dharmic living.

It highlights applied ritual science—selection of specific dravyas (āragvadha blossoms) and saṃskāra (anointing with honey) for homa—reflecting procedural knowledge associated with Kalpa (ritual practice) within the Vedanga-oriented material of Book 1.3.