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Narada Purana — Purva Bhaga, Shloka 74

Rādhā-sambaddha-mantra-vyākhyā

Rādhā-Related Mantras Explained

अंगानि मंत्रवर्णैः स्युराद्येन हृदुदीरितम् । ततश्चतृर्भिः शीर्षं स्याच्छिखा त्रिभिरुदीरिता ॥ ७४ ॥

aṃgāni maṃtravarṇaiḥ syurādyena hṛdudīritam | tataścatṛrbhiḥ śīrṣaṃ syācchikhā tribhirudīritā || 74 ||

Les membres (dans le nyāsa) doivent être assignés par les syllabes du mantra. Avec la première syllabe, on touche et on invoque le Cœur; puis, avec quatre (syllabes), on assigne la Tête; et avec trois (syllabes), on assigne la śikhā (touffe), selon l’ordonnance.

aṃgānilimbs; parts
aṃgāni:
Karta (कर्ता)
TypeNoun
Rootaṃga (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन
maṃtra-varṇaiḥby the mantra-syllables
maṃtra-varṇaiḥ:
Karana (करण)
TypeNoun
Rootmaṃtra + varṇa (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया, बहुवचन; ‘by mantra-letters/syllables’
syuḥwould be; should be
syuḥ:
Kriya (क्रिया)
TypeVerb
Root√as (धातु)
Formविधिलिङ्, प्रथमपुरुष, बहुवचन; परस्मैपद
ādyenaby the first (one)
ādyena:
Karana (करण)
TypeAdjective
Rootādya (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया, एकवचन; instrumental ‘by the first’
hṛtheart
hṛt:
Karma (कर्म)
TypeNoun
Roothṛd (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; stem hṛd → hṛt (sandhi form)
udīritamuttered; declared
udīritam:
Karma (कर्म)
TypeAdjective
Rootudīrita (कृदन्त; √īr उद्+ईर्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; past passive participle (क्त)
tataḥthen; thereafter
tataḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; क्रमवाचक (adverb: ‘then/from that’)
catṛrbhiḥwith four (syllables)
catṛrbhiḥ:
Karana (करण)
TypeAdjective
Rootcatur (संख्या-प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया, बहुवचन; numeral ‘with four’
śīrṣamhead
śīrṣam:
Karma (कर्म)
TypeNoun
Rootśīrṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
syātwould be; should be
syāt:
Kriya (क्रिया)
TypeVerb
Root√as (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन
śikhātopknot; crest
śikhā:
Karta (कर्ता)
TypeNoun
Rootśikhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
tribhiḥwith three (syllables)
tribhiḥ:
Karana (करण)
TypeAdjective
Roottri (संख्या-प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया, बहुवचन; numeral
udīritāis uttered/formed
udīritā:
Karta (कर्ता)
TypeAdjective
Rootudīrita (कृदन्त; √īr उद्+ईर्)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; past passive participle (क्त) agreeing with śikhā

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It teaches nyāsa—the sacralization of the practitioner’s body by installing mantra-syllables—so the body becomes a fit vessel for mantra-japa and worship, aligning inner awareness with the deity invoked by the mantra.

By prescribing mantra-placement on the heart, head, and śikhā, it frames devotion as embodied practice: bhakti is not only emotion but disciplined ritual attention that dedicates mind (head) and feeling (heart) to the deity.

Mantra-śāstra and ritual procedure (prayoga) are emphasized—specifically the technical sequencing and syllable-count allocation used in nyāsa, a practical application closely tied to Śikṣā (correct utterance) and Kalpa (ritual method).