Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
हंसः सदाहवह्निस्वैर्युक्तमंत्यमुदीरितम् । सप्तत्रिंशच्छतार्णैः स्यान्नित्या सौभागमालिनी ॥ ७३ ॥
haṃsaḥ sadāhavahnisvairyuktamaṃtyamudīritam | saptatriṃśacchatārṇaiḥ syānnityā saubhāgamālinī || 73 ||
Le mantra nommé « Haṃsa », avec l’ultime énonciation jointe à ‘sadā’, ‘havas’, ‘agni’ et ‘svair’—récité comme une guirlande de 3 700 syllabes—devient la « Saubhāgya‑mālinī » toujours agissante, dispensatrice d’une bonne fortune continue.
Sanatkumara (in dialogue instructing Narada on mantra-vidya/technical recitation)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It highlights a technical mantra-practice where precise combination and syllable-count (akṣara-saṅkhyā) is treated as spiritually efficacious, promising steady auspiciousness through disciplined recitation.
While primarily technical, it supports devotional life by prescribing a structured japa-style practice aimed at cultivating auspiciousness and steadiness—conditions that traditionally sustain long-term bhakti and vrata observance.
It reflects mantra-śāstra style precision—attention to phonetics and syllable-count (linked with Śikṣā/phonetic discipline) and the procedural logic of ritual recitation used in Vedic-derived practices.