The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
शताभिजप्तं मूलेन निक्षिपेद्वैरिवेश्मनि । उच्चाटयति सप्ताहात्सकुंटुबान्विरोधिनः ॥ १३८ ॥
śatābhijaptaṃ mūlena nikṣipedvairiveśmani | uccāṭayati saptāhātsakuṃṭubānvirodhinaḥ || 138 ||
Après avoir récité le mantra cent fois sur une racine, qu’on la dépose dans la demeure de l’ennemi ; en sept jours, elle chasse l’opposant, avec toute sa famille.
Narada (in instruction on technical mantra/ritual applications within Vedanga-style material)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
The verse illustrates a technical, results-oriented application of mantra (prayoga), emphasizing disciplined japa (fixed count) and prescribed procedure as a means believed to produce tangible effects.
This verse is not framed as bhakti-sadhana; it belongs to practical ritual/technical instruction. In the Narada Purana’s broader teaching, such rites are distinct from the devotional path centered on surrender and worship of Vishnu.
It highlights mantra-prayoga discipline: specific japa count (100), use of a material substrate (a root), and a time-bound expected result (seven days)—a procedural style aligned with technical ritual knowledge.