The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
श्मशानांगारमाश्रित्य पूर्वायां कुजवासरे । तेन मत्रेण संवेष्ट्य निबद्धं रक्ततंतुभिः ॥ १३७ ॥
śmaśānāṃgāramāśritya pūrvāyāṃ kujavāsare | tena matreṇa saṃveṣṭya nibaddhaṃ raktataṃtubhiḥ || 137 ||
Prenant du charbon du lieu de crémation, à l’aube d’un mardi, on doit l’envelopper en récitant ce mantra et le lier solidement avec des fils rouges.
Sanatkumara (in instruction to Narada, Vedanga/ritual-technical passage)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: raudra
It emphasizes mantra-śakti applied through precise ritual procedure—time (Tuesday/dawn), material (cremation-ground charcoal), and binding (red thread)—showing how intention and mantra are anchored in disciplined vidhi.
Indirectly: it reflects reliance on sacred sound (mantra) and rule-based practice (vidhi). In the Narada Purana framework, such disciplined observance supports steadiness of mind, which ultimately aids devotion, even when the immediate act is technical rather than explicitly devotional.
Jyotiṣa (timing: Kuja-vāra/Tuesday and dawn) and Kalpa-style ritual procedure (how to wrap and bind while reciting the mantra), illustrating technical execution of a rite.