The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
संस्थाप्य पावकं तत्र जुहुयान्मनुनामुना । सहस्रं रक्तपद्मानां धेनुदुग्धजलाप्लुतम् ॥ १३१ ॥
saṃsthāpya pāvakaṃ tatra juhuyānmanunāmunā | sahasraṃ raktapadmānāṃ dhenudugdhajalāplutam || 131 ||
Après y avoir établi le feu sacré, qu’on accomplisse le homa avec ce mantra prescrit, en offrant mille lotus rouges humectés d’un mélange de lait de vache et d’eau.
Narada (teaching a technical/ritual procedure in the Vedanga-oriented section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes disciplined, mantra-guided worship through homa: establishing the fire correctly and offering pure, symbolically auspicious items (red lotuses) as a means of focused devotion and ritual merit.
Bhakti here is expressed through reverent service—carefully preparing the fire-rite and offering beautiful, sattvic substances—showing devotion as attentive ritual worship aligned with scriptural injunction.
It highlights Kalpa-style procedural ritual knowledge: proper establishment of fire (agni-pratiṣṭhā), mantra-linked oblations (juhuyāt manunā), and precise specification of offering materials and counts.