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Narada Purana — Purva Bhaga, Shloka 84

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

कृपाकटाक्षदर्शी च दैत्यारिर्देवपालकः । सर्वदुःखप्रशमनो धनुभर्ङ्गी महोत्सवः ॥ ८४ ॥

kṛpākaṭākṣadarśī ca daityārirdevapālakaḥ | sarvaduḥkhapraśamano dhanubharṅgī mahotsavaḥ || 84 ||

Celui dont le regard de grâce accorde la miséricorde; ennemi des Daityas et protecteur des devas; Celui qui apaise toutes les peines; le briseur de l’arc; et Lui-même, la grande fête d’auspiciosité.

कृपा-कटाक्ष-दर्शीone whose glance is compassionate
कृपा-कटाक्ष-दर्शी:
Karta (कर्ता)
TypeAdjective
Rootकृपा (प्रातिपदिक) + कटाक्ष (प्रातिपदिक) + दर्शिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (कृपायाः कटाक्षं दर्शयति/यस्य)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
दैत्य-अरिःenemy of the demons
दैत्य-अरिः:
Karta (कर्ता)
TypeAdjective
Rootदैत्य (प्रातिपदिक) + अरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—षष्ठी-तत्पुरुषः (दैत्यस्य अरिः)
देव-पालकःprotector of the gods
देव-पालकः:
Karta (कर्ता)
TypeAdjective
Rootदेव (प्रातिपदिक) + पालक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (देवान् पालयति)
सर्व-दुःख-प्रशमनःreliever of all sorrows
सर्व-दुःख-प्रशमनः:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक) + दुःख (प्रातिपदिक) + प्रशमन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (सर्वेषां दुःखानां प्रशमनः)
धनु-भङ्गीbreaker of the bow
धनु-भङ्गी:
Karta (कर्ता)
TypeAdjective
Rootधनुस्/धनु (प्रातिपदिक) + भङ्गिन्/भङ्गी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (धनुषो भङ्गी/भङ्गकर्ता)
महा-उत्सवःthe great festival (itself)
महा-उत्सवः:
Karta (कर्ता)
TypeNoun
Rootमहा (प्रातिपदिक) + उत्सव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारयः (महान् उत्सवः)

Narada (in a didactic/recitative passage of divine epithets, addressed within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: vira

V
Vishnu
D
Daityas
D
Devas

FAQs

It presents the Lord as mercy itself (through His compassionate glance), as the upholder of cosmic order (protector of the Devas), and as the direct remover of suffering—encouraging remembrance and recitation as a practical means to inner peace.

By listing intimate divine qualities—mercy, protection, and sorrow-dispelling power—it trains the mind to take refuge (śaraṇāgati) in Vishnu through nāma-smaraṇa and stotra-style praise, which are central practices of Bhakti.

The verse functions as a structured set of epithets (nāma/guṇa-kīrtana), aligning with the Vedāṅga concern for correct recitation and meaning—especially śikṣā (pronunciation) and vyākaraṇa (compound analysis like kṛpā-kaṭākṣa, daitya-ari, deva-pālaka).