The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
समया भक्तिदाशोका वात्सल्यरसदायिनी । सुहृद्भक्तिप्रदा स्वच्छा माधुर्यरसवर्षिणी ॥ १८७ ॥
samayā bhaktidāśokā vātsalyarasadāyinī | suhṛdbhaktipradā svacchā mādhuryarasavarṣiṇī || 187 ||
Elle est juste en son temps et parfaitement mesurée; elle accorde la bhakti et dissipe la peine. Elle donne la saveur de vatsalya, la tendre affection; elle offre la bhakti comme une amie bienveillante; pure et limpide, elle fait pleuvoir le nectar de la douceur, madhurya-rasa.
Sanatkumara (teaching Narada on the qualities/effects of devotional cultivation)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: karuna
It lists hallmark qualities of mature devotion—regulated conduct, purity, and the experience of devotional ‘rasa’—and states that such devotion both grants bhakti and dissolves sorrow.
Bhakti is portrayed not only as practice but as a transforming power: it becomes clear (svacchā), expresses affectionate relationship (vātsalya), deepens into sweetness (mādhurya), and naturally brings compassionate, friendly devotion (suhṛd-bhakti).
The stress on samayā (timely, well-regulated) aligns with disciplined observance—proper timing and order in vrata and ritual conduct—rather than a specific technical rule of Vyākaraṇa or Jyotiṣa in this single verse.