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Narada Purana — Purva Bhaga, Shloka 188

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

भावभक्तिप्रदा शुद्धप्रेमभक्तिविधायिनी । गोपरामाभिरामा च क्रीडारामा परेश्वरी ॥ १८८ ॥

bhāvabhaktipradā śuddhapremabhaktividhāyinī | goparāmābhirāmā ca krīḍārāmā pareśvarī || 188 ||

Elle accorde la bhakti emplie de bhāva et établit la prema-bhakti, l’amour dévotionnel pur. Enchanteresse parmi les gopīs, elle est la joie de Rāma, et la Dame divine qui se réjouit du jeu sacré, līlā — la souveraine suprême, Pareśvarī.

भावभक्तिप्रदाbestower of heartfelt devotion
भावभक्तिप्रदा:
Karta (कर्ता/Subject)
TypeAdjective
Rootभावभक्तिप्रदा = भाव + भक्ति + प्रदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी/उपपद-तत्पुरुषः (भाव-भक्तिं प्रददाति इति)
शुद्धप्रेमभक्तिविधायिनीshe who brings about pure loving devotion
शुद्धप्रेमभक्तिविधायिनी:
Karta (कर्ता/Subject)
TypeNoun
Rootशुद्धप्रेमभक्तिविधायिनी = शुद्ध + प्रेम + भक्ति + विधायिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (शुद्ध-प्रेम-भक्तिं विधत्ते इति)
गोपरामाdelight of the cowherds
गोपरामा:
Karta (कर्ता/Subject)
TypeNoun
Rootगोपरामा = गोप + रामा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (गोपानां रामा = delight of the cowherds)
अभिरामाmost charming
अभिरामा:
Karta (कर्ता/Subject)
TypeAdjective
Rootअभिरामा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
क्रीडारामाshe whose delight is play
क्रीडारामा:
Karta (कर्ता/Subject)
TypeNoun
Rootक्रीडारामा = क्रीडा + रामा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (क्रीडायाः रामा = delight in play)
परेश्वरीsupreme goddess
परेश्वरी:
Karta (कर्ता/Subject)
TypeNoun
Rootपरेश्वरी = पर + ईश्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shringara

P
Pareśvarī
G
Gopīs
R
Rāma

FAQs

It praises the Divine Goddess as the source of both bhāva-bhakti (devotional feeling) and śuddha-prema-bhakti (pure love-devotion), emphasizing that true devotion arises through divine grace and culminates in loving union with the Supreme.

Bhakti is shown as progressive: first the awakening of devotional emotion (bhāva), then the establishment of purified love (prema). The verse frames this maturation as something the Divine bestows and perfects.

No specific Vedāṅga technique (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual procedure) is directly taught in this verse; it functions primarily as a devotional epithet (stuti) supporting sādhana through remembrance and praise.