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Narada Purana — Purva Bhaga, Shloka 119

Kṛṣṇādi-mantra-varga-varṇana

Classification of Krishna and Related Mantras

एषां पराशरव्यासनारदा ऋषयः स्मृताः । विराट् छन्दः समाख्यातं परब्रह्मात्मको हरिः ॥ ११९ ॥

eṣāṃ parāśaravyāsanāradā ṛṣayaḥ smṛtāḥ | virāṭ chandaḥ samākhyātaṃ parabrahmātmako hariḥ || 119 ||

Pour ces enseignements, Parāśara, Vyāsa et Nārada sont rappelés comme ṛṣi ; le mètre est déclaré Virāṭ, et Hari—dont la nature même est le Parabrahman suprême—est énoncé comme la divinité présidante.

एषाम्of these
एषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/स्त्री/नपुंसक, षष्ठी (6th case), बहुवचन; सर्वनाम
पराशर-व्यासनारदाःParāśara, Vyāsa, and Nārada
पराशर-व्यासनारदाः:
Karta (कर्ता)
TypeNoun
Rootपराशर (प्रातिपदिक) + व्यास (प्रातिपदिक) + नारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; इतरेतर-द्वन्द्वः (copulative): ‘पराशरश्च व्यासश्च नारदश्च’
ऋषयःsages
ऋषयः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
स्मृताःare remembered/are stated
स्मृताः:
Predicate (विधेय)
TypeVerb
Rootस्मृ (धातु)
Formकृदन्त—भूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; ‘स्मृत’ = remembered/considered
विराट्Virāṭ
विराट्:
Adhikarana/Predicate (अधिकरण/विधेय)
TypeNoun
Rootविराट् (प्रातिपदिक)
Formस्त्रीलिङ्ग (छन्दोनाम), प्रथमा, एकवचन
छन्दःmetre
छन्दः:
Karta/Predicate (कर्ता/विधेय)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
समाख्यातम्is declared
समाख्यातम्:
Predicate (विधेय)
TypeVerb
Rootसम् + आ + ख्या (धातु)
Formकृदन्त—भूतकर्मणि कृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘समाख्यात’ = declared
परब्रह्म-आत्मकःwhose nature is the Supreme Brahman
परब्रह्म-आत्मकः:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक) + ब्रह्मन् (प्रातिपदिक) + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः—‘परब्रह्मणः आत्मा/स्वरूपं यस्य’ (having the nature of the Supreme Brahman)
हरिःHari (Viṣṇu)
हरिः:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Sanatkumara (in dialogue context, instructing Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

P
Parashara
V
Vyasa
N
Narada
H
Hari
P
Parabrahman
V
Virat (chandas)

FAQs

It frames the teaching in the Vedic manner—by naming the rishis (Parāśara, Vyāsa, Nārada), the chandas (Virāṭ), and the devatā (Hari as Parabrahman)—so the listener approaches it as sacred knowledge anchored in revelation and centered on Vishnu.

By declaring Hari as “parabrahmātmaka,” it identifies Vishnu not merely as a deity among many but as the Supreme Reality itself—supporting bhakti as a direct means of relating to and realizing Brahman through devotion to Hari.

It highlights Chandas and the standard rishi–chandas–devatā identifiers used for correct recitation, memorization, and ritual/para-ritual application of sacred passages—an anukrama-style technical marker common in Vedic study.