Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
देवताबीजशक्ती तु पूर्वोक्ते साधकैर्मते । शंखचक्रधरं देवं चतुर्बाहुं किरीटिनम् ॥ १२० ॥
devatābījaśaktī tu pūrvokte sādhakairmate | śaṃkhacakradharaṃ devaṃ caturbāhuṃ kirīṭinam || 120 ||
Quant à la puissance-semence de la divinité (devatā-bīja-śakti), selon l’enseignement déjà énoncé par les pratiquants, elle doit être contemplée comme le Dieu portant la conque et le disque : à quatre bras et couronné.
Narada (teaching within a Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: adbhuta (wonder)
It links mantra potency (bīja-śakti) with a concrete dhyāna-form: Vishnu as Śaṅkha-Cakra-dhārin, making inner contemplation the means to stabilize and awaken the mantra’s power.
By prescribing remembrance and visualization of Vishnu’s iconic attributes (conch and discus) and auspicious form (four arms, crown), it turns practice into personal devotion centered on the Lord’s recognizable svarūpa.
It reflects ritual-technical sādhanā method: mantra-bīja theory and dhyāna-lakṣaṇa (meditative iconography) used to support japa and worship procedures.