The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
लोकपालैश्च वज्राद्यैः पूजयेद्वैष्णवोत्तमः । एवं संपूज्य विधिवत्पायसं विनिवेदयेत् ॥ १०२ ॥
lokapālaiśca vajrādyaiḥ pūjayedvaiṣṇavottamaḥ | evaṃ saṃpūjya vidhivatpāyasaṃ vinivedayet || 102 ||
Le meilleur des vaiṣṇava doit aussi honorer les Lokapāla, avec Indra et les autres puissances divines. Après avoir accompli le culte selon l’ordre rituel, qu’il présente dûment le pāyasa, doux riz au lait, en offrande de nourriture.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes orderly, complete worship (vidhivat saṃpūjā) where devotional offering to Viṣṇu is harmonized with honoring cosmic guardians (Lokapālas), culminating in a pure naivedya (pāyasa) offered with reverence.
Bhakti here is expressed as disciplined service—worship performed correctly and respectfully—where the devotee offers food (naivedya) as an act of surrender and loving dedication to the Lord.
It reflects Kalpa/ritual procedure (a Vedāṅga-oriented application): the correct sequence of worship and the rule-based presentation of naivedya, showing how devotional rites are executed according to prescribed vidhi.