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Narada Purana — Purva Bhaga, Shloka 95

Dīpa-vidhi-vyākhyānam

Procedure for Lamp-Offering to Hanumān

जानुस्थावामबाहुं च ज्ञानमुद्रापरं हृदि । अध्यात्मचित्तमासीनं कदलीवनमध्यगम् ॥ ९५ ॥

jānusthāvāmabāhuṃ ca jñānamudrāparaṃ hṛdi | adhyātmacittamāsīnaṃ kadalīvanamadhyagam || 95 ||

Le bras gauche posé sur le genou, la main au cœur en la mudrā de la connaissance spirituelle, il demeurait assis, absorbé dans la contemplation intérieure, au milieu d’un bosquet de bananiers.

जानुस्थresting on the knees
जानुस्थ:
Karma (कर्म)
TypeAdjective
Rootजानु + स्थ (प्रातिपदिक; कृदन्त-आधार)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; कृदन्त-विशेषण: स्थ (क्त/क्तवत्-प्रायः) ‘स्थित’ अर्थे; ‘जानुनि स्थित’ (locative-tatpurusha)
वामबाहुम्the left arm
वामबाहुम्:
Karma (कर्म)
TypeNoun
Rootवाम + बाहु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; कर्मधारयः ‘वामः बाहुः’
and
:
Sambandha/Anvaya (सम्बन्ध/अन्वय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ज्ञानमुद्रापरम्having the jñāna-mudrā
ज्ञानमुद्रापरम्:
Karma (कर्म)
TypeAdjective
Rootज्ञान + मुद्रा + पर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः ‘ज्ञानस्य मुद्रा’ + ‘पर’ = ‘ज्ञानमुद्रायां परः/स्थितः’ (gesture-oriented)
हृदिin the heart
हृदि:
Adhikarana (अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
अध्यात्मचित्तम्a mind fixed on the Self/spirituality
अध्यात्मचित्तम्:
Karma (कर्म)
TypeNoun
Rootअध्यात्म + चित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः ‘अध्यात्मे चित्तम्’ = spiritual-mindedness
आसीनम्seated
आसीनम्:
Karma (कर्म)
TypeAdjective
Rootआस् (धातु) → आसीन (कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; कृदन्त: क्त (past passive participle) ‘आसीन’ = seated
कदलीवनमध्यगम्gone to/placed in the middle of a banana-grove
कदलीवनमध्यगम्:
Karma (कर्म)
TypeAdjective
Rootकदली + वन + मध्य + ग (धातु) → गम् (कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः ‘कदलीवनस्य मध्ये’ + ‘ग’ (गत/गम्-आधारित कृदन्त) = ‘मध्यगत’

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It portrays the marks of an accomplished contemplative—steady seated posture, jñāna-mudrā at the heart, and a mind absorbed in adhyātma—signaling inner realization as the basis for higher instruction.

While the verse is framed in a jñāna-yogic image, the inward heart-centered absorption supports Bhakti by showing that devotion matures into single-pointed inner dwelling on the Divine and the Self beyond distraction.

The verse emphasizes disciplined meditative practice (yogic concentration and posture) that traditionally accompanies Vedāṅga-based study—supporting accurate recitation, understanding, and internalization of śāstra.