Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
कोणेष्वकुंशमालिख्य मालामंत्रेण वेष्टयेत् । तत्सर्वं वेष्टयेद्यंत्रवलयत्रितयेन च ॥ ६६ ॥
koṇeṣvakuṃśamālikhya mālāmaṃtreṇa veṣṭayet | tatsarvaṃ veṣṭayedyaṃtravalayatritayena ca || 66 ||
Dans les angles, qu’on dessine le signe de l’ankuśa (aiguillon de maîtrise) sans crochet; qu’on l’enveloppe du Mantra de la Guirlande (Mālā-mantra), puis qu’on encercle le tout par les trois anneaux concentriques du yantra.
Narada (in instruction mode within a technical/ritual exposition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents a precise yantra-consecration step: the diagram is not merely drawn, but ritually “sealed” by mantra-encirclement, indicating that spiritual efficacy arises from the union of form (yantra) and sound (mantra).
Even in technical rites, the verse emphasizes mantra-centered practice—devotional focus is maintained by wrapping the ritual form with sacred recitation, turning technique into reverent, attentive worship.
It highlights applied ritual science: the procedural layout of a yantra (corners and rings/valayas) and the method of mantra-application to empower and protect the rite—typical of the technical (Vedanga-aligned) material in Book 1.3.