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Narada Purana — Purva Bhaga, Shloka 65

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

चतुरसस्रस्य रेखाग्रे त्रिशूलानि समालिखेत् । सौं बीजं भूपुरस्याष्टवज्रेषु विलिखेत्ततः ॥ ६५ ॥

caturasasrasya rekhāgre triśūlāni samālikhet | sauṃ bījaṃ bhūpurasyāṣṭavajreṣu vilikhettataḥ || 65 ||

Aux extrémités des lignes de bord du carré, qu’on dessine des tridents. Puis qu’on inscrive la syllabe-semence « sauṃ » sur les huit saillies en forme de vajra du bhūpura, l’enceinte extérieure du diagramme.

चतुरस्रस्यof the square
चतुरस्रस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootचतुरस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी विभक्ति, एकवचन
रेखा-अग्रेat the tip/end of the line
रेखा-अग्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootरेखा (प्रातिपदिक) + अग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन
त्रिशूलानिtridents
त्रिशूलानि:
Karma (कर्म)
TypeNoun
Rootत्रिशूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, बहुवचन
सम्-आलिखेत्should draw completely
सम्-आलिखेत्:
Kriya (क्रिया)
TypeVerb
Rootसम्-आ-√लिख् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन, परस्मैपद
सौम्the seed syllable ‘sauṃ’
सौम्:
Karma (कर्म)
TypeNoun
Rootसौम् (बीज/मन्त्र-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; बीजाक्षर (mantric seed)
बीजम्seed syllable
बीजम्:
Karma (कर्म)
TypeNoun
Rootबीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन
भूपुरस्यof the bhūpura (outer square enclosure)
भूपुरस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootभूपुर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति, एकवचन
अष्ट-वज्रेषुon/in the eight vajras
अष्ट-वज्रेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootअष्ट (संख्या-प्रातिपदिक) + वज्र (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग (वज्र-शब्द), सप्तमी विभक्ति, बहुवचन; द्विगुसमास
वि-लिखेत्should inscribe/draw
वि-लिखेत्:
Kriya (क्रिया)
TypeVerb
Rootवि-√लिख् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन, परस्मैपद
ततःthen/thereafter
ततः:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (thereafter)

Sanatkumara (in instruction to Narada, within a technical ritual context)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Narada
S
Sanatkumara

FAQs

It teaches the sanctification of sacred space through precise yantra geometry—placing protective symbols (tridents) and energizing points (vajra-projections) with a bīja-mantra to establish a ritually empowered enclosure (bhūpura).

Bhakti here is expressed as disciplined upāsanā: devotion becomes concrete through careful mantra-inscription and sacred diagram-making, treating worship as attentive service (sevā) performed with accuracy and reverence.

It highlights technical ritual procedure—mantra application and diagrammatic construction (a practical śāstra-style vidhi), where correct placement of symbols and bīja-syllables is essential for the intended ritual effect.