Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
ध्यात्वैवमयुतं जप्त्वा दशांशं जुहुयात्तिलैः । वैष्णवे पूजयेत्पीठे प्रागुद्दिष्टेन वर्त्मना ॥ १११ ॥
dhyātvaivamayutaṃ japtvā daśāṃśaṃ juhuyāttilaiḥ | vaiṣṇave pūjayetpīṭhe prāguddiṣṭena vartmanā || 111 ||
Après avoir médité ainsi, qu’on récite le mantra dix mille fois ; puis qu’on en offre au feu, avec des graines de sésame, le dixième. Ensuite, sur un siège/autel vaiṣṇava, qu’on rende un culte au Seigneur selon la méthode indiquée auparavant.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents a complete sādhana-sequence—dhyāna (meditation), japa (10,000 recitations), homa (one-tenth offering), and pūjā—showing how inner devotion is sealed through Vedic ritual action dedicated to Viṣṇu.
Bhakti is expressed as disciplined worship: one begins with remembrance (dhyāna), continues with sustained name/mantra repetition (japa), and culminates in offering and formal worship (homa and pūjā) on a Vaiṣṇava pīṭha, all done according to the prescribed method.
It highlights ritual calculus and procedure—fixed japa counts (ayuta) and the daśāṁśa rule for homa—reflecting technical prayoga-knowledge used in mantra-sādhana and fire offerings.