The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
विश्वामित्रो मुनिश्छदो धृती रामोऽस्य देवता । तारो बीजं नमः शक्तिश्चंद्राक्ष्यब्ध्यग्निषड्भुजैः ॥ ८० ॥
viśvāmitro muniśchado dhṛtī rāmo'sya devatā | tāro bījaṃ namaḥ śaktiścaṃdrākṣyabdhyagniṣaḍbhujaiḥ || 80 ||
Pour ce mantra, le ṛṣi est Viśvāmitra ; le mètre (chandas) est Muni ; sa force de soutien est Dhṛtī ; et sa divinité présidante est Rāma. La syllabe-graine (bīja) est « tāra », la puissance (śakti) est « namaḥ », et le nyāsa s’applique selon le code numérique : lune–yeux–océan–feu–six bras.
Narada (teaching in a technical Vedanga/mantra-vidhi section; traditional dialogue context with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It preserves the orthodox mantra-lakṣaṇa framework—ṛṣi, chandas, devatā, bīja, and śakti—showing that devotional recitation must be aligned with correct Vedic-ritual knowledge (vidhi) to become spiritually efficacious.
By naming Rāma as the devatā and prescribing ‘namaḥ’ as śakti, it frames the practice as surrender-based devotion—salutation and reliance on the deity—supported by disciplined mantra procedure.
Chandas (prosody/metre) and mantra-prayoga conventions (ṛṣi–chandas–devatā–bīja–śakti) are explicitly stated, along with a bhūta-saṅkhyā style numeric code used for nyāsa/vinyāsa in ritual application.